What does 1 Corinthians 14:12 mean?
This passage makes the point that the spiritual gift of speaking in tongues is not helpful in church services or in public unless someone is present to interpret what is being said. This would require, in most cases, that either the speaker or someone else have the God-given, Spirit-empowered gift of interpretation of tongues.Paul is not discouraging the Corinthians from wanting to experience and display spiritual gifts, however. He states that he knows they are eager for this, and he encouraged them to desire spiritual gifts in the first verse of this chapter. Instead, he is encouraging them to desire gifts that will meaningfully help them to build up the church. He wants them to want to build up the church—by building up each other—with the same eagerness that they desire "manifestations of the Spirit."
The word manifestation refers to obvious evidence that an idea or thing is really happening. Sickness manifests itself in undeniable symptoms. Abstract theories are proved true by the manifestation of concrete evidence. The Holy Spirit is proved genuine by the manifestation of His undeniable power through spiritual gifts given to Christians.
Paul writes that the Corinthians should want to see that in themselves and in each other. They should work to use those gifts, though, for the purpose of building each other up.
First Corinthians 14:1–25 describes why the gift of prophecy is superior to the gift of tongues in church services, especially when nobody with the gift of interpreting tongues is available. Prophecy benefits everyone in the room with a revelation from God. Praying in a tongue, when nobody can interpret, only benefits the one praying. In fact, displaying the gift of tongues without interpretation may do more harm than good—it generates confusion and division. In contrast, the use of prophecy provides the opportunity for unbelievers to hear from God, be convicted about sin, and come to faith in Christ and genuine worship.
Paul encourages the Corinthians to desire the gift of prophecy, especially, among the other gifts. He shows why its use in the church service is superior to the use of the gift of tongues if nobody is available to interpret. Prophecy benefits everyone; praying in tongues with nobody to interpret benefits only the speaker. Only two or three tongues-speakers should contribute to any service, and only then one at a time and followed by interpreters. The same applies to prophecy and the gift of discerning spirits. Orderliness and building up the church are guiding principles for any worship meeting. Modern churches are divided on the extent to who which these gifts are given, or should be practiced.
