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2 Samuel chapter 21

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What does 2 Samuel chapter 21 mean?

First Samuel 16—2 Samuel 1 covers David's life from the time Samuel anoints him as Israel's future king until he hears about the deaths of Saul and Jonathan. David becomes king over Judah in 2 Samuel 2 and king over all Israel in 2 Samuel 5. Second Samuel 5—10, in general, records David's successes, while 2 Samuel 11—20 tells the stories of his failures and their consequences. The two sections aren't strictly chronological, meaning David did not experience near-perfection early in his rule only to suffer near-complete disaster at the end.

Second Samuel 21—24 serves as an epilogue to the entire story of 1 and 2 Samuel. What we consider two books today was originally written as a single text. The events of this chapter add some stories from David's life and kingship that don't follow in chronological order. But the passages also form a mirrored structure, called a chiasm:

A. 2 Samuel 21:1–14: Saul's failure against the Gibeonites is dealt with.
    B. 2 Samuel 21:15–22: David's men beat the Philistines.
        C 2 Samuel 22:1—23:7: David sings God's praises.
    B' 2 Samuel 23:8–38: David's men beat the Philistines.
A' 2 Samuel 24: David's failure with the census is dealt with.

In the first section, David must clean up Saul's last mess. A three-year famine has gripped the land. This may have been caused by a drought (2 Samuel 21:10) David asks God why this happens and learns that Saul and either his sons or his officials wrongfully killed some Gibeonites. The Gibeonites are Amorites: a group of residents protected since tricking Joshua into thinking they lived far away (Joshua 9). Any attempt to mistreat them is against the old treaty. Apparently, in his zeal to rid Israel of its original occupants, Saul tried to destroy them (2 Samuel 21:1–2).

We don't know why God punishes Israel in David's time for Saul's sin. Perhaps it's because the injustice has been left unresolved for too long. In any case, David takes responsibility as king. He asks the Gibeonites how to make things right. They demand seven of Saul's sons whom they will execute before God. At first, it seems horribly unfair to execute sons to punish a father who is already dead. However, as the NASB renders it, the guilt is on Saul's "bloody house" (2 Samuel 21:1). The Hebrew phrasing suggests the violence involved others, possibly some of the very men being executed (2 Samuel 21:3–6).

David refuses to turn over Jonathan's son Mephibosheth because of his vow (1 Samuel 20:8, 42; 23:18). He gives the Gibeonites two sons of Saul's concubine Rizpah and five from Saul's daughter Merab, whom David was originally supposed to marry (1 Samuel 18:17–19). The Gibeonites put them to death and hang them (2 Samuel 21:7–9).

To be left hanging is a curse of God (Deuteronomy 21:22–23). Rizpah takes sackcloth and places it on a nearby rock. She remains there for some time, possibly the months from the beginning of the harvest until the rainy season begins. She protects the bodies from scavenging animals. The sons may be cursed by God, but she will not let the animals defile them. When David hears, he takes the bodies of Saul and Jonathan from Jabesh-gilead (1 Samuel 31:11–13), along with the seven men and buries them all in the tomb of Saul's father. In response, God lifts the famine (2 Samuel 21:10–14).

In the second section of the chiasm, the author describes yet another battle with the Philistines. David's men had kept him from fighting against Absalom because he was Absalom's only target (2 Samuel 18:2–3). In this battle, a giant singles David out when the king is exhausted from fighting. A fellow soldier saves David's life, but his advisors make the earlier restriction permanent. The warrior who cut his teeth on Goliath may no longer wield a sword in war. The section ends with the defeats of several other Philistine giants (2 Samuel 21:15–22). The battles against the giants are also recorded in 1 Chronicles 20:4–8.

As with any chiasm, the most important point is in the center: through failures and successes, David is a man after God's own heart. He trusts God and readily repents when he sins. Following God through Saul's persecution, the early days of the kingdom, and the consequences of his own failures wasn't easy. And yet, David always returned to his God.
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