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Acts 16:12
ESV and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days.
NIV From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.
NASB and from there to Philippi, which is a leading city of the district of Macedonia, a Roman colony; and we were spending some days in this city.
CSB and from there to Philippi, a Roman colony and a leading city of the district of Macedonia. We stayed in that city for several days.
NLT From there we reached Philippi, a major city of that district of Macedonia and a Roman colony. And we stayed there several days.
KJV And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
NKJV and from there to Philippi, which is the foremost city of that part of Macedonia, a colony. And we were staying in that city for some days.

What does Acts 16:12 mean?

Paul and Silas leave Syrian Antioch to visit the churches Paul had planted with Barnabas on his first missionary journey. They make stops in central modern-day Asia Minor, picking up Timothy in Lystra. The Holy Spirit directs them to bypass northern and western Asia Minor. In Troas, Paul has a vision that directs them to cross the Aegean Sea, instead, bringing Jesus's offer of salvation to Macedonia. So, they pick up Luke and land in Neapolis, the port city of Philippi (Acts 16:1–11).

In most cities, Paul enters the local Jewish synagogue and waits for the leadership to ask him to speak (Acts 13:5, 14; 14:1; 18:4). He shows how Jesus of Nazareth fulfills the Hebrew prophecies of the Jewish Messiah (Acts 13:16–41). Some Jews as well as some God-fearing Gentiles who worship the Jewish God believe him (Acts 13:43; 17:4). Eventually, those who do not believe him will run him and his followers out of the synagogue, and they will establish a church in a local home (Acts 18:7).

Philippi doesn't have a synagogue. It takes ten Jews to establish one, which tells us something about the demographics of the city. Instead, the team will go to the river, a common place for people to meet and pray. They will find Lydia, a Gentile who worships God, and lead her and her household to salvation in Jesus (Acts 16:13–15).

The lack of a synagogue means that Paul and his companions won't be pushed out of town by Jews angered by worship of Jesus as the Messiah: a man who claims to be God. Or, they may be jealous the missionaries' message is so well received (Acts 13:45; 17:5). But Philippi is a Roman colony, which comes with its own problems. The population is Roman. Most of the natives are Roman citizens. They live as if they are in Italy. One of the strongest laws is that it is illegal to preach about a god not recognized by the Roman government. Judaism is a recognized religion; to this point, Christianity is seen as a sect of Judaism. When Paul disrupts the business opportunity of local slaveholders, they will take advantage of their city's strong affinity for the law and have Paul and Silas beaten and jailed (Acts 16:16–24).

Their charge is true, but the magistrates make a terrible mistake: they assume two itinerant Jewish teachers are not Roman citizens. The crowd and magistrates who abused Paul and Silas are guilty of a greater crime than the evangelists and could, themselves, be imprisoned (Acts 16:35–40).
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