What does Acts 25:24 mean?
Governor Festus may be new to his position in Caesarea Maritima, but he knows how to give a show. He has invited King Agrippa II, Agrippa's sister/lover Bernice, the military tribunes, and the leaders of the city. Their entertainment is to hear from a man who has been incarcerated for two years because the previous governor, Felix, refused to either convict or release him (Acts 24:22–27; 25:23).Festus makes the whole thing sound like a carnival show: All the Jews want him dead! But he hasn't done anything! How intriguing! What a spectacle!
To Festus, of course, a "show" might be a very apt description. Those outside Judea had very little understanding of Judaism. To the Roman mind, the only distinctive aspect of the religion was that adherents refuse to make images of their God. "Christianity," to them, was just another type of Judaism. The only difference seemed to be that Christians believe a man from Nazareth resurrected from the dead, while those who practice traditional Judaism get very upset when the subject is brought up. It's difficult to say how much of Festus's pomp is to honor Agrippa and how much is mocking the Jews for zealously wanting to kill Paul.
Even if the theatrics are for show, the event itself is real. A few days before, Paul insisted that if Festus wouldn't either condemn or release him, Caesar would. Paul took advantage of his rights as a Roman citizen and appealed his case to Caesar (Acts 25:10–12). Festus must send him, but he needs help: what will he write? Paul hasn't committed a crime; how will Festus justify sending an innocent man to the highest court of the land?
Hopefully Agrippa and the city leaders who have much more experience with the way of the Jews can help (Acts 25:25–27; 26:3).