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Acts 4:6
ESV with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family.
NIV Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest’s family.
NASB and Annas the high priest was there, and Caiaphas, John, and Alexander, and all who were of high-priestly descent.
CSB with Annas the high priest, Caiaphas, John, Alexander, and all the members of the high-priestly family.
NLT Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest.
KJV And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
NKJV as well as Annas the high priest, Caiaphas, John, and Alexander, and as many as were of the family of the high priest, were gathered together at Jerusalem.

What does Acts 4:6 mean?

Acts 4:5 says the group includes rulers, elders, and scribes. It doesn't mention the priests, which make up a significant portion of the Sanhedrin. It was Annas and Caiaphas who led the Jewish trials of Jesus (John 18:12–13, 28). It's possible the priests are the driving force behind persecuting Peter and John now.

Annas had been high priest from AD 6–15, but he held great power for a long time after. Five of his sons went on to be high priest and Caiaphas is his son-in-law. Even when Annas was not high priest, he assumed privileges, like being the first to question Jesus after His arrest (John 18:12–13). Here, he seems to be the leader of the influential priests, including Caiaphas who is still the ruling high priest. Annas seems to have been very much involved in Caiaphas' duties. Luke says that John baptized Jesus "during the high priesthood of Annas and Caiaphas" (Luke 3:2). But it was Caiaphas who told the Sanhedrin to arrest Jesus after He raised Lazarus from the dead (John 11:49–50).

When Peter boldly claims his audience crucified Jesus, he doesn't mean it in a vague, corporate way as he did when speaking to the crowds in Acts 2 and 3. He explicitly means Annas, Caiaphas, and the other Sanhedrin members who personally orchestrated the murder of their own Messiah.

We don't know who Alexander and John are. Presumably Alexander is not the same man mentioned in Mark 15:21, Acts 19:33, or 2 Timothy 4:14. John may be Annas's son Jonathan who goes on to be high priest, but we don't know.
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