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Daniel chapter 4

English Standard Version

19Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, "Belteshazzar, let not the dream or the interpretation alarm you." Belteshazzar answered and said, "My lord, may the dream be for those who hate you and its interpretation for your enemies! 20The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived — 22it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth. 23And because the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,’ 24this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. 26And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. 27Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity."
New International Version

New American Standard Bible

19Then Daniel, whose name is Belteshazzar, was appalled for a while as his thoughts alarmed him. The king responded and said, ‘Belteshazzar, do not let the dream or its interpretation alarm you.’ Belteshazzar replied, ‘My lord, if only the dream applied to those who hate you, and its interpretation to your adversaries! 20The tree that you saw, which became large and grew strong, whose height reached to the sky and was visible to all the earth, 21and whose foliage was beautiful and its fruit abundant, and in which was food for all, under which the animals of the field lived and in whose branches the birds of the sky settled— 22it is you, O king; for you have become great and grown strong, and your majesty has become great and reached to the sky, and your dominion to the end of the earth. 23And in that the king saw an angelic watcher, a holy one, descending from heaven and saying, 'Chop down the tree and destroy it; yet leave the stump with its roots in the ground, but with a band of iron and bronze around it in the new grass of the field, let him be drenched with the dew of heaven, and let him share with the animals of the field until seven periods of time pass over him,' 24this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: 25that you be driven away from mankind and your dwelling place be with the animals of the field, and you be given grass to eat like cattle and be drenched with the dew of heaven; and seven periods of time will pass over you, until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes. 26And in that it was commanded to leave the stump with the roots of the tree, your kingdom will remain as yours after you recognize that it is Heaven that rules. 27Therefore, O king, may my advice be pleasing to you: wipe away your sin by doing righteousness, and your wrongdoings by showing mercy to the poor, in case there may be a prolonging of your prosperity.’
Christian Standard Bible

New Living Translation

King James Version

19Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies. 20The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth; 21Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: 22It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth. 23And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; 24This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king: 25That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. 26And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule. 27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
New King James Version

What does Daniel chapter 4 mean?

In the prior chapters, King Nebuchadnezzar was portrayed as a vain, violent, vicious man (Daniel 2:5; 3:15). This chapter begins with a radical shift in attitude. The king wishes peace to others and expresses a desire to explain "signs and wonders" done for him by God. Nebuchadnezzar proclaims the Lord's sovereignty before beginning to tell his story. What's recorded in this passage is still in Aramaic, rather than Hebrew (Daniel 2:4—7:28) and was likely composed with Daniel's help (Daniel 4:1–3).

Once again (Daniel 2:1), Nebuchadnezzar experiences a difficult dream and seeks out an interpreter. He summons all his wise men and advisors. None are helpful until Daniel arrives. Nebuchadnezzar addresses Daniel by the Babylonian name Belteshazzar and expresses confidence that Daniel can explain what the dream means. This comes across as a misguided belief that Daniel is in communication with a plurality of divine beings. Still, the king trusts his Hebrew counselor's ability (Daniel 4:4–9).

The king's dream features a massive tree. This tree is renowned all over the earth. It is not merely visible, but it is also profitable and valued everywhere. Critics sometimes prove a lack of context by suggesting this is an error in Scripture. On the actual, spherical earth, even the tallest tree cannot be seen from everywhere. Yet this is part of Nebuchadnezzar's nighttime vision, and a symbol which turns out to be prophetic. What the king describes has meaning which will become clear later (Daniel 4:10–12).

Next in the dream, an angelic being announces that the tree is to be cut down to a stump—though the roots are to be left intact. The angel's subject then shifts, subtly. The stump is to be bound among grasses, and then "he" or "him" is to be soaked with dew and living as an animal. The imagery has changed from the tree to a man, driven insane for "seven periods of time." While Daniel's prophecy often uses "times" as a euphemism for "years" (Daniel 7:25), it is possible he means something different here. This series of events is expressed as a sentence of judgment: a declaration spoken by heavenly beings. The purpose is to prove that the "Most High," meaning God, is the ultimate power and authority. (Daniel 4:13–18).

Daniel's reaction to this dream is a brief pause. It's possible he was simply stunned by what had been revealed. He may also have been concerned about how the infamously violent king would react to what he was about to say. Yet nothing suggests Daniel planned to speak anything but truth. He speaks carefully, even gently, wishing that the dream's meaning would apply to someone other than Nebuchadnezzar (Daniel 4:19).

Nebuchadnezzar's dream is a personal prophecy. Like the impressive tree, the king of Babylon has become powerful and influential. Yet God has declared that Nebuchadnezzar will be humiliated with madness and loss of his mind. He will live with animals, eat like an animal, and be as unkempt and ragged as an animal. This judgment is to humble the arrogant king: he will recover, but not before coming to understand that "Heaven," here used as a name for God, is truly in control. Daniel then boldly pleads with Nebuchadnezzar to set aside his sins, and serve other people, in the hopes that God might delay this catastrophe (Daniel 4:20–27).

One year later, Nebuchadnezzar congratulates himself while looking out over Babylon from the roof of his palace. Suddenly, a heavenly voice declares that the moment of judgment has arrived. As promised, Nebuchadnezzar immediately descends into insanity. He is ostracized from other people, living with wild animals (Daniel 5:21) with his hair and fingernails grown ragged and long (Daniel 4:28–33).

As promised, this period of madness is temporary, lasting "seven periods of time." The king is restored to his former state, and rule. History records no other mention of Nebuchadnezzar's insanity, nor a temporary government. For this reason, some Bible scholars believe these "periods" were less than years: perhaps months. Scripture is vague on the exact timeline, emphasizing the more important point: that the king accepted the lesson which God intended. He humbles himself, acknowledging his frailty and limited nature in comparison to that of God. In fact, Nebuchadnezzar implies that the Lord God did the right thing in this instance. The king ends as he began, with an expression of God's perfect power and goodness (Daniel 4:34–37).
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