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Exodus chapter 21

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What does Exodus chapter 21 mean?

The Lord began His delivery of the Mosaic covenant (Exodus 19:5–6; 20:1–2) with the Ten Commandments (Exodus 20:3–17). Further details are given throughout the books of Exodus, Leviticus, Numbers, and Deuteronomy. These texts, plus Genesis, are often referred to as "the law of Moses" or the "Pentateuch" or simply "the Law." Chapter 21 covers a variety of issues, mostly related to homicide and injury.

Ancient cultures categorized employment with two basic roles: "masters" and "servants," or "slaves." Old Testament Hebrew uses the blanket word 'ebed to describe virtually any person other than a "master." This can confuse modern readers, for whom these words represent uncomfortable extremes. References to "slaves" and "slavery" in the Mosaic law should not be confused with the abusive, race-based, dehumanizing chattel slavery as practiced during the Atlantic Slave Trade. Careful reading of Israel's laws reveals civil rights and protections for all.

An Israelite might become a "slave" for many reasons. This was a means to pay off debt, to earn food and shelter, or punishment for a crime. Such servitude was to be temporary. What the master and servant owned separately before was theirs once the contract was finished. Those who preferred to remain in their position could voluntarily do so; these rules generally applied to male servants (Exodus 21:1–6).

Female Israelites could also become slaves or servants. Becoming a concubine or housekeeper was especially attractive for those in deep poverty. This passage specifies the rights of these women. Masters could not casually dismiss them or sell them to foreigners. Those being married to the master's son had the same rights as a daughter. A master who lost affection for such a woman was still obligated to care for her basic needs (Exodus 21:7–11).

Violence against parents could be a capital offense. Most forms of homicide were also punishable by the death penalty. Other parts of the Law expand on judging between accidental death and murder (Deuteronomy 19:4–6). God also prescribes execution for those who kidnap others to make them slaves (Exodus 21:12–17).

Those who injure others are subject to penalties under the Mosaic law. In most cases, this requires compensation for recovery time. Cases where the victim does not recover are covered under laws about murder. This also applies to slaves—a master who kills a servant is subject to the death penalty. Injured servants are not owed compensation by masters. The servant has lost no money, but the master already has, thanks to the lost work. Masters who maim a slave, such as knocking out teeth or blinding them, immediately forfeit their rights and the servant is set free (Exodus 21:18–21, 26–27).

God's laws for Israel clearly demonstrate His care for mothers and children. If men fight and cause an early birth, without harm, they owe restitution. If the child or mother dies, or is harmed, the guilty one is subject to the same. That can include death. Killing the unborn is a serious sin; in other cases, causing accidental death is not a capital crime. But causing the death of a pregnant mother or her child is (Exodus 21:22–25).

Animals which attack and kill people are to be killed. If the creature's owner is not at fault, they are not punished any further. But if the owner was negligent about a dangerous animal, they could be executed. Negligence is also punished when animals are harmed. Whoever is at fault generally must purchase the dead animal or replace it with one of their own (Exodus 21:28–36).
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