Exodus chapter 28

English Standard Version

15"You shall make a breastpiece of judgment, in skilled work. In the style of the ephod you shall make it — of gold, blue and purple and scarlet yarns, and fine twined linen shall you make it. 16It shall be square and doubled, a span its length and a span its breadth. 17You shall set in it four rows of stones. A row of sardius, topaz, and carbuncle shall be the first row; 18and the second row an emerald, a sapphire, and a diamond; 19and the third row a jacinth, an agate, and an amethyst; 20and the fourth row a beryl, an onyx, and a jasper. They shall be set in gold filigree. 21There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes. 22You shall make for the breastpiece twisted chains like cords, of pure gold. 23And you shall make for the breastpiece two rings of gold, and put the two rings on the two edges of the breastpiece. 24And you shall put the two cords of gold in the two rings at the edges of the breastpiece. 25The two ends of the two cords you shall attach to the two settings of filigree, and so attach it in front to the shoulder pieces of the ephod. 26You shall make two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod. 27And you shall make two rings of gold, and attach them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod. 28And they shall bind the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it may lie on the skillfully woven band of the ephod, so that the breastpiece shall not come loose from the ephod. 29So Aaron shall bear the names of the sons of Israel in the breastpiece of judgment on his heart, when he goes into the Holy Place, to bring them to regular remembrance before the Lord. 30And in the breastpiece of judgment you shall put the Urim and the Thummim, and they shall be on Aaron 's heart, when he goes in before the Lord. Thus Aaron shall bear the judgment of the people of Israel on his heart before the Lord regularly.
New International Version

New American Standard Bible

15You shall make a breastpiece of judgment, the work of a skilled embroiderer; like the work of the ephod you shall make it: of gold, of violet, purple, and scarlet material, and fine twisted linen you shall make it. 16It shall be square and folded double, a span in length and a span in width. 17And you shall mount on it four rows of stones; the first row shall be a row of ruby, topaz, and emerald; 18and the second row a turquoise, a sapphire, and a diamond; 19and the third row a jacinth, an agate, and an amethyst; 20and the fourth row a beryl, and an onyx, and a jasper; they shall be set in gold filigree. 21The stones shall be engraved according to the names of the sons of Israel: twelve, according to their names; they shall be like the engravings of a signet, each according to his name for the twelve tribes. 22You shall also make on the breastpiece twisted chains of cord work in pure gold. 23And you shall make on the breastpiece two rings of gold, and shall put the two rings on the two ends of the breastpiece. 24And you shall put the two cords of gold on the two rings at the ends of the breastpiece. 25You shall put the other two ends of the two cords on the two filigree settings, and put them on the shoulder pieces of the ephod, at the front of it. 26And you shall make two rings of gold and place them on the two ends of the breastpiece, on the edge of it, which is toward the inner side of the ephod. 27And you shall make two rings of gold and put them on the bottom of the two shoulder pieces of the ephod, on the front of it close to the place where it is joined, above the skillfully woven band of the ephod. 28And they shall bind the breastpiece by its rings to the rings of the ephod with a violet cord, so that it will be on the skillfully woven band of the ephod, and that the breastpiece will not come loose from the ephod. 29So Aaron shall carry the names of the sons of Israel in the breastpiece of judgment over his heart when he enters the Holy Place, as a memorial before the Lord continually. 30And you shall put in the breastpiece of judgment the Urim and the Thummim, and they shall be over Aaron’s heart when he goes in before the Lord; and Aaron shall carry the judgment of the sons of Israel over his heart before the Lord continually.
Christian Standard Bible

New Living Translation

King James Version

New King James Version

What does Exodus chapter 28 mean?

God has explained various sacred objects for His sanctuary. He has also designed the building and courtyard itself (Exodus 25—27). Those requirements included the ark (Exodus 25:10–11), sacred table (Exodus 25:23–24), menorah (Exodus 25:31), and a bronze altar (Exodus 27:1). Significant attention was given to the tabernacle (Exodus 25:8–9; 26) and the border around it (Exodus 27:9–19).

In this chapter, the Lord provides specific instructions about priestly garments. Almost all the details here are for the uniform of the high priest. The first high priest is Aaron; his sons and their descendants will be Israel's priests from this time forward (Exodus 40:13–15; Numbers 3:10). The clothing for the high priest includes linen undergarments (Exodus 28:42–43), plus an ephod, robe, breastpiece, sash, coat, and turban. Most of these are made of specific colors of yarn and linen (Exodus 28:1–5).

The Hebrew word 'ēphōd usually refers to a unique garment used in Israelite worship. This seems to be a broad cape, loose vest, sleeveless jacket, or smock. The word is also used later in connection with idolatry (Judges 8:26–27; 17:5; Hosea 3:4). Likely, people started covering idols in linen garments—in ephods—and the term later became associated with that type of idol.

God's intended version of the ephod is made from fine linen and includes a built-in belt of the same material. On the shoulders are two frames made of gold "filigree:" an intricate design made with wire. Inside each frame there is a piece of onyx. On these two stones are engraved the names of Israel's tribes in order of their founder's birth (Exodus 1:1–5). Also attached to these frames are two braided gold cords. The cords will be used to attach the chest piece described in the next section. By carrying the names of the tribes on his shoulders, the high priest stands in place for all of Israel before the Lord (Exodus 28:6–14).

The high priest also wears a pouch on his chest, made of the same material and style as the ephod. In both width and height, the breastpiece is a "span," or one-half a cubit. This is roughly 9 inches or 23 centimeters. The front of the pouch features more gold filigree. That ornate design of wire holds four rows of three precious stones, for a total of twelve stones. Each stone is engraved with the name of an Israelite tribe. Most likely, these were in the same birth order as those on the shoulder pieces. Ancient terms for gems and minerals can be difficult to translate, so Bible translations widely vary in the names of the stones used in this object (Exodus 28:15–21).

Gold rings and chains will keep the pouch attached to the ephod. The description here seems to suggest that the pouch hangs from rings at the top, connected to the shoulder pieces with gold braids. At the bottom of the pouch, blue lace passes through rings to attach the pouch to the ephod's belt-like band. This object is called a "breastpiece of judgment" which reinforces the representative nature of the high priest's role (Exodus 28:22–29).

Inside the jeweled chest pouch are two objects. These have unique names. The first is called Ūrim, which literally means "lights." The second is Thummim, which literally means "perfection." These two words begin with the first and last letters of the Hebrew alphabet, respectively. The objects are apparently used to obtain decisions from God (Numbers 27:21; 1 Samuel 14:41). Most of these situations seem tied to yes-no answers; the items are probably a kind of die, or lots used for casting (Leviticus 16:8; Joshua 18:10). Neither is given a detailed explanation in recorded Scripture (Exodus 28:30).

The high priest's uniform also includes a blue robe. The collar is reinforced for strength. Extra material would help prevent the collar from tearing as it was taken off and put back on (Exodus 39:23). A Jewish expression of grief was to tear one's clothes—most often at the collar where it would be most visible (Job 1:20; Matthew 26:65). This would not be appropriate for the uniform of a high priest communicating with the Lord (Exodus 28:31–32).

The robe also featured a pattern of alternating pomegranates and bells. The pomegranates were made of yarn. These may have been embroidered into the hem. More likely, these were spheres hanging from the hem and separating the bells from each other. The bells were gold and meant to ring as the high priest walked. The sound may have been meant as a reminder to those who heard it that the high priest was performing his duties. The reference to the high priest not dying might simply mean that he was required to follow these instructions on pain of death (Exodus 28:33–35).

A turban is a headpiece made by wrapping strips of fabric. The high priest's turban included a solid gold plate inscribed with the phrase "Holy to the Lord." This was a reminder that the entire uniform, and all that the high priest did, was a special effort made for God and God alone. The engraved plate is attached to the front of the turban with a blue cord. The placement on the forehead echoes God's commands about always remembering His love for Israel (Exodus 13:16). Wearing the plate signified that Aaron was authorized to carry Israel's sins to the Lord for atonement. Along with the turban, the high priest was to wear a special coat and embroidered sash (Exodus 28:36–39).

While Aaron was the first high priest, his sons were part of the broader priesthood. They were also required to wear designated clothes while performing their duties. Unlike the detailed requirements of the high priest's uniform, the other priests are simply assigned to wear coats, caps, and sashes. Yet these were still to be made with skill and beauty to glorify the Lord. All priests were required to wear a linen undergarment ensuring modesty under their robes (Exodus 28:40–43)
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