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Exodus 3:14
ESV God said to Moses, "I AM WHO I AM." And he said, "Say this to the people of Israel: ‘I AM has sent me to you.’"
NIV God said to Moses, "I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’ "
NASB And God said to Moses, 'I AM WHO I AM'; and He said, 'This is what you shall say to the sons of Israel: ‘ I AM has sent me to you.’?'
CSB God replied to Moses, "I AM WHO I AM. This is what you are to say to the Israelites: I AM has sent me to you."
NLT God replied to Moses, 'I AM WHO I AM. Say this to the people of Israel: I AM has sent me to you.'
KJV And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
NKJV And God said to Moses, “I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, ‘I AM has sent me to you.’ ”

What does Exodus 3:14 mean?

This is among the key verses in the entire Bible. God is speaking to Moses out of a miraculous occurrence: a bush which is on fire, but not burnt up (Exodus 3:1–4). God plans to free Israel from slavery in Egypt (Exodus 3:9). God has also ordered Moses to return to Egypt to lead this transition from oppression to freedom (Exodus 3:10). Moses responded with doubt (Exodus 3:11). One of his questions is simple: what do I say when people ask, "what god sent you?" (Exodus 3:13). The answer is crucial for understanding the identity and nature of God. This response becomes foundational in both Jewish and Christian theology.

When asked for His name, God identifies Himself with a descriptive phrase or a statement: "I am Who I am" or simply "I am." The first phrase, in Hebrew, is eheyeh' aser' eheyeh'. This is most simply translated as "I am who I am." Other translations of this phrase include "I am what I am," or "I will be what I will be." It can also be taken to mean "that which will be, I am, that which will be" or similar ideas. Even in Hebrew, this statement is not merely expressed as a name, or a word, or a description. This is a poetic expression of God's very nature.

The statement carries a sense of necessity, simplicity, and absolute-ness. In using this phrasing, God identifies Himself as the self-existent One: the eternal, unique, uncreated God (John 1:1–3). God just is and must be. He is the ultimate truth, the only necessary being, the beginning and end, the first cause. The question of who spoke from the burning bush is given an answer both simple and profound: "I am." This is how Moses would have interpreted the response, given the Hebrew words used.

At this point in history, this name for God is new to mankind. The following verse indicates that this is to be a name used and understood for the rest of history (Exodus 3:15). Jesus will later use the phrasing "I am" in reference to Himself (John 8:58); His audience immediately recognizes that He's making claims to divinity (John 8:59).

In the next verse, God will also identify Himself using the term YHWH. This Hebrew word was considered so holy that it was not spoken aloud. This appears in most English translations of the Bible using small capitals: "The Lord." It is also transliterated as Yahweh, or Jehovah. Since the word e'heyeh is related to the word YHWH, this is probably a deliberate play on words. Using the word YHWH invokes the concept of "I am."

In addition to being told how to identify God, Moses is to tell the Israelites that this same God is responsible for his mission. This is not a scenario where Moses takes matters into his own hands as he did with the taskmaster he killed in Egypt (Exodus 2:11–15). This task is God-ordained. God emphasizes His "sending" of Moses several times in this passage (Exodus 3:10, 12, 15). This great duty requires God's call, God's power, and God's provision to accomplish. Moses rightly doubted his own abilities. Only with the Lord "with him" could he free the Israelites from slavery.

The word e'heyeh—here used to mean "I" in reference to God—was also used when God said He "would be" with Moses (Exodus 3:12).
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