What does Exodus chapter 6 mean?
Moses followed God's instructions and passed along a message to Egypt's king (Exodus 5:1–3). Rather than listen, Pharaoh was dismissive (Exodus 5:4–5). In fact, he retaliated against the Hebrew slaves (Exodus 5:6–9). When they complained, he made it clear that they were being spitefully punished for listening to people like Moses (Exodus 5:15–19). This has turned Israelite opinion against Moses and Aaron (Exodus 5:20–21) and inspired new doubts in Moses (Exodus 5:22–23).The Lord responds with reassurance. This was exactly what He had already said would happen (Exodus 3:19–20). Israel's freedom was only going to come through conflict and struggle. Pharaoh's stubbornness is not a defeat; it only sets the stage for the Lord's victory (Exo-dus 6:1).
Next, God offers a summary of His history with the people of Israel. This begins with the patriarchs Abra-ham, Isaac, and Jacob. In that phase, the Lord was referred to by many names. But the one He most connected to was "God Almighty." Now, He will use the word Yahweh, or YHWH, usually translated as "the Lord," as His main identifier. God made promises to Abraham's descendants and has not forgotten them. The Lord offers a series of seven "I will" claims regarding His plan to free Israel and de-velop His special relationship with them (Exodus 6:2–8).
Moses passes these assurances to the Hebrews. But they are so beaten down with brutal enslavement and bitterness that they ignore him. Moses also doubts. When God tells him to approach Pharaoh once again, he protests that he is unsuited. Moses uses an expression regarding uncircum-cised lips; he either means his speech is physically affected, or that he is unworthy, or both. This does not change the Lord's will, nor does it remove His commands to Moses and Aaron (Exodus 6:9–13).
After this comes a genealogy showing that Moses and Aaron are descendants of Abraham, Isaac, and Jacob through the tribe of Levi. Not every detail is provided, but some names are highlighted, and many of these people will factor in notable accounts later. Among these are Aaron's sons, two of whom will die for disobeying God's commands about worship (Leviticus 10:1–4). It includes Korah, who is destroyed after a rebellion (Numbers 16). The text also makes a note of Phinehas (Numbers 25), later famous for his passionate, violent commitment to the Lord's will (Exodus 6:14–25).
After the genealogy, the text summarizes that it was Moses and Aaron whom God appointed to lead Israel out of slavery. This was despite Moses' deep self-doubt (Exodus 6:26–30).
The summary and repeat of God's plans will continue into the early verses of the next chapter (Exodus 7:1–5). This serves as a marker in the book of Exodus. Starting then, the text records an escalating cycle of divine signs and stubbornness. These ten devastating plagues will end with the death of Egypt's firstborn (Exodus 12:29–30) and the liberation of Israel (Exodus 12:31, 41).