What does Exodus 8:21 mean?
The first two plagues against Egypt came with warnings (Exodus 7:17; 8:2). The third records no prior notice, but it implies an obvious act of God (Exodus 8:19). The fourth plague once again comes with an ultimatum to Pharaoh: release the Hebrew slaves (Exodus 1:11–14; 5:1–4; 8:20). Else, the Egyptians will be swarmed with flies. The threat is descriptive. The flies will be everywhere, including in Pharaoh's own home and even covering the ground. However, the people of Israel will be spared (Exodus 8:22), reinforcing the miraculous nature of the plague. This detail also disproves any power the Egyptian idols might have claimed over nature.Flies are present nearly everywhere on earth. They are drawn to waste, food, carrion, and almost anything else that can be eaten. Some give irritating bites. They are large enough to be a major nuisance, not to mention carrying disease. A major infestation of flies would create a dirty, distressing environment. Having so many flies that they cover the ground would be a nightmare. Unlike prior plagues, there is no indication that Pharaoh's magicians even tried to duplicate the effect. They may have known, by now, that there was no point. Appeals to Egyptian idols like Wadjet had already failed.
This plague also comes after—or possibly even during—prior catastrophes. The Nile was turned into blood for seven days (Exodus 7:21, 25). Dead frogs were piled in reeking heaps (Exodus 8:14). Tiny insects were everywhere (Exodus 8:17). God may have caused the explosion of flies using these very factors. Or, they may have been an entirely new problem. The next plague, on livestock (Exodus 9:3), might also have been sparked by a major fly infestation.
Exodus 8:20–32 presents the fourth plague in response to Pharaoh's continued resistance to Israelite freedom. This involves droves of insects: possibly flies or the larger, biting horseflies. The Hebrew word simply means "swarms." There are so many flies that they even cover the ground. This time, Israelite territory is specifically exempt from the disaster. That restriction further removes doubts that this was an unplanned coincidence. Pharaoh seems willing to allow some measure of freedom for Israel, but quickly changes his mind.
After Pharaoh ignores the first plague (Exodus 7:20–23), God sends a swarm of frogs. Pharaoh's magicians can summon frogs, but they can't get rid of them. So, he appeals to Moses. Though the plague is lifted, Pharaoh re-jects the command to release Israelite slaves. This leads to a plague of gnats and then one of flies, with similar results. The arrival of these creatures might have been caused by the corruption of the Nile River, but only God's supernatural work could make them disappear. Future plagues will be increasingly severe (Exodus 9:6, 10, 22; 10:4, 22; 12:29–32).