Verse

Exodus 9:23

ESV Then Moses stretched out his staff toward heaven, and the Lord sent thunder and hail, and fire ran down to the earth. And the Lord rained hail upon the land of Egypt.
NIV When Moses stretched out his staff toward the sky, the Lord sent thunder and hail, and lightning flashed down to the ground. So the Lord rained hail on the land of Egypt;
NASB So Moses reached out with his staff toward the sky, and the Lord sent thunder and hail, and fire ran down to the earth. And the Lord rained hail on the land of Egypt.
CSB So Moses stretched out his staff toward heaven, and the Lord sent thunder and hail. Lightning struck the land, and the Lord rained hail on the land of Egypt.
NLT So Moses lifted his staff toward the sky, and the Lord sent thunder and hail, and lightning flashed toward the earth. The Lord sent a tremendous hailstorm against all the land of Egypt.
KJV And Moses stretched forth his rod toward heaven: and the Lord sent thunder and hail, and the fire ran along upon the ground; and the Lord rained hail upon the land of Egypt.
NKJV And Moses stretched out his rod toward heaven; and the Lord sent thunder and hail, and fire darted to the ground. And the Lord rained hail on the land of Egypt.

What does Exodus 9:23 mean?

The Lord has continually commanded Pharaoh to release Egypt's Hebrew slaves (Exodus 5:1; 7:16; 8:1, 21; 9:1). Each time was met with stubbornness (Exodus 5:2; 7:13–14, 22; 8:15, 19, 32; 9:7). So, God makes good on His threat to strike Egypt with a seventh catastrophe. This disaster is an epic hailstorm that will kill any living thing still out in the open (Exodus 9:18). Only those Egyptians who paid attention to the warning (Exodus 9:19) and the people of Israel (Exodus 9:26) will be spared.

In the Old Testament, hail is bārād' and the words for "lightning" and "fire" are berāqim' and ēs'. Flashes in clouds were probably always called "berāqim" (Exodus 19:16). Ground fires were usually labeled with ēs'. Here, Scripture says that "ēs'" ran down to earth. Many Hebrew references to fire in a divine context are probably descriptions of lightning bolts (1 Kings 18:38; Psalm 148:8; Job 1:16), though not all are (Exodus 3:2; 19:18). The next verse (Exodus 9:24) refers to the ēs' as "flashing," using a phrase that literally means "holding together" or "joining itself." This was a true "storm" of hail, including prolific amounts of lightning and thunder (Exodus 9:28). Despite how this plague is depicted in popular movies and television shows, it's not likely that meteors or flames were falling from the sky.

The ending summary here is the primary lesson sent by these supernatural plagues (Exodus 3:20). God worked through Moses, but God was the source of the storm's power. Egyptian idols are proven to be nothing but imagination. Because Pharaoh refuses to obey the Lord's message, the plagues bring judgment upon Pharaoh, his people, and his land.
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Context Summary
Exodus 9:13–26 explains the seventh plague on Egypt (Exodus 3:20). Because Pharaoh has stubbornly resisted the Lord (Exodus 5:2; 7:13–14, 22; 8:15, 19, 32; 9:7), God has begun to harden Pharaoh's heart as a means of judgment (Exodus 9:12). Moses offers a warning for Egyptians to take shelter against a coming storm. Some listen, others do not. God sends a terrifying, brutal storm of hail and lightning that kills everything and everyone in the open fields. Only the Hebrew land of Goshen is spared.
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Chapter Summary
After four devastating plagues, Pharaoh continues to resist God's command to free the Hebrew slaves. Through Moses, the Lord sends two more: death of Egyptian livestock and an epidemic of skin lesions. Pharoah refuses to respond to the first, and God makes him stubborn after the second. This leads to the most terrifying sign yet: the seventh plague of hail and fire. Pharoah claims to repent. Yet as soon as the hail stops, he again chooses obstinance. After this, the Lord will use Pharaoh as a tool to demonstrate divine judgment.
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