Verse

Exodus 9:27

ESV Then Pharaoh sent and called Moses and Aaron and said to them, "This time I have sinned; the Lord is in the right, and I and my people are in the wrong.
NIV Then Pharaoh summoned Moses and Aaron. "This time I have sinned," he said to them. "The Lord is in the right, and I and my people are in the wrong.
NASB Then Pharaoh sent for Moses and Aaron, and said to them, 'I have sinned this time; the Lord is the righteous one, and I and my people are the wicked ones.
CSB Pharaoh sent for Moses and Aaron. "I have sinned this time," he said to them. "The Lord is the righteous one, and I and my people are the guilty ones.
NLT Then Pharaoh quickly summoned Moses and Aaron. 'This time I have sinned,' he confessed. 'The Lord is the righteous one, and my people and I are wrong.
KJV And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked.
NKJV And Pharaoh sent and called for Moses and Aaron, and said to them, “I have sinned this time. The Lord is righteous, and my people and I are wicked.

What does Exodus 9:27 mean?

God promised to send a crippling hailstorm against Egypt (Exodus 9:18–19). This would be the seventh time He sent judgment (Exodus 7:21; 8:6, 17, 24; 9:6, 10) in response to Pharaoh's refusal to release the Hebrew slaves (Exodus 5:2; 7:13–14, 22; 8:15, 19, 32; 9:7). When the storm came, it wrecked the entire Egyptian landscape (Exodus 9:24–25). Only the Hebrew land, Goshen, was spared (Exodus 9:26).

The resulting destruction is so severe that Pharaoh calls for Moses and Aaron, while the storm is still raging, to confess his own mistakes and ask for relief (Exodus 9:28). Ironically, this is the first time the Hebrew word for "sin" is claimed in a confession in the book of Exodus. This word, hātā'ti, from the root chata', is first admitted in this story by a pagan king. In the book of Genesis, likewise, the first open confession comes from a non-Israelite king (Genesis 20:9). This is the greatest sign of humility Pharaoh has shown so far.

Moses is not fooled by the short-term repentance (Exodus 9:30). Pharaoh has changed his mind in the past, and he will do it again (Exodus 9:34–35). Worse, for Pharaoh, this will be the last step past the point of no return Isaiah 55:6; Luke 13:25; Hebrews 9:27). He has defied God too many times (Proverbs 29:1). After this, the Lord will turn the Egyptian king's attitude towards even more rebellion, to emphasize the reality of divine judgment (Exodus 4:21). Whether Pharaoh's later confessions are sincere (Exodus 10:16–17) makes no difference: his own sin has brought these consequences.
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