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Exodus chapter 9

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What does Exodus chapter 9 mean?

God has sent four plagues to convince Egypt to release their Hebrew slaves (Exodus 7:21; 8:6, 17, 24). Egypt's king, the pharaoh, has repeatedly refused (Exodus 5:2; 7:14, 22; 8:15, 19, 32). In this chapter, the Lord will bring three more catastrophes. This will lead Pharaoh to make one final, fateful choice to defy God. After repeatedly defying the Lord (Exodus 8:15, 19, 32; 9:7, 34), he will run out of time to submit (Proverbs 29:1). For the rest of his part in this story, Pharaoh is overtly prevented from repenting (Exodus 4:21), becoming a horrific example of God's judgment against sin (Exodus 9:12; 10:1, 20, 27; 11:10).

The fifth plague kills Egyptian livestock. Pharaoh refuses to release the Hebrews, so God sends a pestilence that virtually erases the Egyptian flocks. This probably killed "all of" the animals in the same sense that Joseph sold food to "all the people" (Genesis 42:6) and "all the people" of a region asked a man to leave (Luke 8:37). It implies most, or nearly all, without necessarily meaning literally 100%. There will be some Egyptian livestock left to suffer future plagues (Exodus 9:9, 19–21). While the Egyptians lose "all" their animals, nothing happens to the Hebrew flocks. This language is more specific, indicating that not a single animal—literally, not one—of the Israelite flocks is harmed. Pharaoh again refuses to repent (Exodus 9:1–7).

The sixth plague creates debilitating, painful sores, boils, and skin lesions. This is the first plague after which God is said to actively interfere with Pharaoh's free will. The Lord makes the Egyptian king stubborn (Exodus 4:21), setting up the next disaster. There, for the final time, Pharaoh will be offered a choice (Exodus 9:8–12).

Moses delivers a dire warning about the next divine judgment. The Lord has punished Egypt, but not to the point of complete obliteration. He has mercifully offered them chances to turn to Him. Since they have not changed, God's power will be displayed through further plagues (Exodus 9:13–17).

This leads to a warning that the Lord will send a hailstorm more terrible than anything the nation has ever seen. Those who have seen God's previous power should respond by bringing people and animals under shelter. Anything left in the open will die. Some of the Egyptians who hear this warning pay attention and bring their resources inside. Others ignore the prediction (Exodus 9:18–21).

When the hail comes, it is a very literal "storm." There is "fire" in the form of lightning that mixes with brutal hail and cuts down every living thing outdoors. When hailstones are large, they can become dangerous or even instantly lethal. This hail is so large, so dense, and in such an intense storm that plants outside are torn apart. God further emphasizes that this is supernatural judgment by keeping the hail entirely away from the Israelites, all of whom live in Goshen (Exodus 9:22–26).

Pharaoh then calls for Moses and Aaron; the ruler admits his own error and begs for mercy. Moses needs no divine revelation to know that Pharaoh is insincere. Moses keeps his word and appeals for the hailstorm to end. As soon as the danger has passed, Pharaoh once again breaks his promise and refuses to release the Hebrew slaves (Exodus 9:27–35).

This will set up the nation of Egypt to experience three more plagues: locusts (Exodus 10:14–15), darkness (Exodus 10:22–23), and the death of all firstborns (Exodus 12:29–30).
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