What does Genesis 2:7 mean?

This is the moment when all human life begins. Genesis 1 describes the creation of the entire universe. As part of that story, men and women are also formed (Genesis 1:27). Genesis chapter 2 narrows focus on the creation of the first man, giving additional details, and helping us to see that humanity is special among all the rest of creation.

In Genesis 1:1, God's creation is described using the term bā'rā, which implies "creation" in the sense of "coming into being," or of "something from nothing." But here, in Genesis 2:7, the creation of the first human being uses the Hebrew word for "formed:" yi'ser. This describes the actions of an artist, a sculptor, or a potter. This term is specific in that it always refers to work done on some existing substance. In this case, God is forming human life from the ground itself. That Hebrew word is ā'pār, which refers to dirt, powder, debris, or ash.

Following the storyline of this verse, after being "formed," man was merely a lump of well-formed dirt. It's what God did next that made us alive: He breathed into the man's nose the breath of life. Literally, God breathed life into the lump, transforming it into a living being, or "creature," or "soul."

All of life originated with God, but human life began with the personal breath of God. Without God, we simply would not live. The name Adam is directly from the Hebrew ā'dām, which literally means "man." This name reflects the dust from which we were formed: the Hebrew word for ground is adamah.

All of this, as one can imagine, adds fuel to the debate over exactly how God went about bringing human life onto the earth. Regardless of the specific process involved, this verse clearly states that God Himself formed man out of the dust of the ground. God personally designed the size, shape, and detail of the first man. God was intentional, fashioning exactly what He set out to make. According to the book of Genesis, the form of that first man was "very good" (Genesis 1:31).