What does Genesis 33:7 mean?
Jacob's wives and children have been arranged behind him in distinct groups with some space between them (Genesis 33:1–3). The intent behind this was probably self-defense. Prior to this moment, Jacob was not sure if Esau was still intent on murder (Genesis 27:41–45). By placing himself in front of the family, and his favorite wife and son at the back, Jacob was preparing for the worst.Secondary to this, the arrangement lets Jacob introduce his family to Esau in that same order of importance. Harsh as that may seem, blatant favoritism was not uncommon in this era. Nor was it unusual in Jacob's own family (Genesis 25:28).
First come Jacob's two servant wives, Bilhah and Zilpah (Genesis 30:3, 9). Like Jacob, they approach Esau bowing before him. Next Leah and her children approach, also bowing. Finally, Jacob's beloved Rachel and favorite son Joseph approach and bow.
Genesis 33:1–11 describes the long awaited meeting between Jacob and Esau. Jacob maintains his attitude as Esau's cautious servant throughout, though Esau himself embraces his twin warmly and they weep together at their reunion. Esau hesitates, but Jacob insists his brother receive the enormous gift of livestock he has given. Esau does so. The two will part on good terms.
All the preparations to meet Esau have been made. Jacob has both the promise of the Lord's protection and a plan. Now the moment comes. Jacob approaches, repeatedly bowing low, until Esau finally runs to embrace and kiss his brother. They weep together. Esau meets Jacob's family. Though he initially refuses Jacob's enormous gift, Jacob urges him to take it as a sign of Esau's favor for him. Jacob soon buys land and sets up camp outside the city of Shechem, building an altar to the Lord there.