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Hebrews chapter 12

English Standard Version

1Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
3Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4In your struggle against sin you have not yet resisted to the point of shedding your blood. 5And have you forgotten the exhortation that addresses you as sons? "My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.
6For the Lord disciplines the one he loves, and chastises every son whom he receives." 7It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
12Therefore lift your drooping hands and strengthen your weak knees, 13and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15See to it that no one fails to obtain the grace of God; that no "root of bitterness" springs up and causes trouble, and by it many become defiled; 16that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.
18For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20For they could not endure the order that was given, "If even a beast touches the mountain, it shall be stoned." 21Indeed, so terrifying was the sight that Moses said, "I tremble with fear." 22But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26At that time his voice shook the earth, but now he has promised, "Yet once more I will shake not only the earth but also the heavens." 27This phrase, "Yet once more," indicates the removal of things that are shaken — that is, things that have been made — in order that the things that cannot be shaken may remain. 28Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29for our God is a consuming fire.
New International Version

1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
4In your struggle against sin, you have not yet resisted to the point of shedding your blood.
5And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says, "My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, 6because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son."
7Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
12Therefore, strengthen your feeble arms and weak knees. 13"Make level paths for your feet," so that the lame may not be disabled, but rather healed.
14Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. 15See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. 16See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. 17Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done.
18You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20because they could not bear what was commanded: "If even an animal touches the mountain, it must be stoned to death." 21The sight was so terrifying that Moses said, "I am trembling with fear."
22But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26At that time his voice shook the earth, but now he has promised, "Once more I will shake not only the earth but also the heavens." 27The words "once more" indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.
28Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29for our "God is a consuming fire."
New American Standard Bible

1Therefore, since we also have such a great cloud of witnesses surrounding us, let’s rid ourselves of every obstacle and the sin which so easily entangles us, and let’s run with endurance the race that is set before us, 2looking only at Jesus, the originator and perfecter of the faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
3For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.
4You have not yet resisted to the point of shedding blood in your striving against sin;
5and you have forgotten the exhortation which is addressed to you as sons, 'MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE Lord, NOR FAINT WHEN YOU ARE PUNISHED BY HIM; 6FOR WHOM THE Lord LOVES HE DISCIPLINES, AND HE PUNISHES EVERY SON WHOM HE ACCEPTS.'
7It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? 8But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. 9Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much more be subject to the Father of spirits, and live? 10For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. 11For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness.
12Therefore, strengthen the hands that are weak and the knees that are feeble, 13and make straight paths for your feet, so that the limb which is impaired may not be dislocated, but rather be healed.
14Pursue peace with all people, and the holiness without which no one will see the Lord. 15See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many become defiled; 16that there be no sexually immoral or godless person like Esau, who sold his own birthright for a single meal. 17For you know that even afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears.
18For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind, 19and to the blast of a trumpet and the sound of words, which sound was such that those who heard begged that no further word be spoken to them. 20For they could not cope with the command, 'If even an animal touches the mountain, it shall be stoned.' 21And so terrible was the sight, that Moses said, 'I am terrified and trembling.' 22But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, 23to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, 24and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.
25See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns us from heaven. 26And His voice shook the earth then, but now He has promised, saying, 'YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN.' 27This expression, 'Yet once more,' denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain. 28Therefore, since we receive a kingdom which cannot be shaken, let’s show gratitude, by which we may offer to God an acceptable service with reverence and awe; 29for our God is a consuming fire.
Christian Standard Bible

1Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every hindrance and the sin that so easily ensnares us. Let us run with endurance the race that lies before us, 2keeping our eyes on Jesus, the source and perfecter of our faith. For the joy that lay before him, he endured the cross, despising the shame, and sat down at the right hand of the throne of God.
3For consider him who endured such hostility from sinners against himself, so that you won’t grow weary and give up. 4In struggling against sin, you have not yet resisted to the point of shedding your blood.
5And you have forgotten the exhortation that addresses you as sons: My son, do not take the Lord’s discipline lightly or lose heart when you are reproved by him, 6 for the Lord disciplines the one he loves and punishes every son he receives.
7Endure suffering as discipline: God is dealing with you as sons. For what son is there that a father does not discipline? 8But if you are without discipline—which all receive —then you are illegitimate children and not sons. 9Furthermore, we had human fathers discipline us, and we respected them. Shouldn’t we submit even more to the Father of spirits and live? 10For they disciplined us for a short time based on what seemed good to them, but he does it for our benefit, so that we can share his holiness. 11No discipline seems enjoyable at the time, but painful. Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.
12Therefore, strengthen your tired hands and weakened knees, 13and make straight paths for your feet, so that what is lame may not be dislocated but healed instead.
14Pursue peace with everyone, and holiness —without it no one will see the Lord. 15Make sure that no one falls short of the grace of God and that no root of bitterness springs up, causing trouble and defiling many. 16And make sure that there isn’t any immoral or irreverent person like Esau, who sold his birthright in exchange for a single meal. 17For you know that later, when he wanted to inherit the blessing, he was rejected, even though he sought it with tears, because he didn’t find any opportunity for repentance.
18For you have not come to what could be touched, to a blazing fire, to darkness, gloom, and storm, 19to the blast of a trumpet, and the sound of words. Those who heard it begged that not another word be spoken to them, 20for they could not bear what was commanded: If even an animal touches the mountain, it must be stoned. 21The appearance was so terrifying that Moses said, I am trembling with fear. 22Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels, a festive gathering, 23to the assembly of the firstborn whose names have been written in heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect, 24and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which says better things than the blood of Abel.
25See to it that you do not reject the one who speaks. For if they did not escape when they rejected him who warned them on earth, even less will we if we turn away from him who warns us from heaven. 26His voice shook the earth at that time, but now he has promised, Yet once more I will shake not only the earth but also the heavens. 27This expression, "Yet once more," indicates the removal of what can be shaken —that is, created things—so that what is not shaken might remain. 28Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful. By it, we may serve God acceptably, with reverence and awe, 29for our God is a consuming fire.
New Living Translation

1Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. 3Think of all the hostility he endured from sinful people; then you won’t become weary and give up. 4After all, you have not yet given your lives in your struggle against sin.
5And have you forgotten the encouraging words God spoke to you as his children? He said, 'My child, don’t make light of the Lord’s discipline, and don’t give up when he corrects you. 6For the Lord disciplines those he loves, and he punishes each one he accepts as his child.'
7As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father? 8If God doesn’t discipline you as he does all of his children, it means that you are illegitimate and are not really his children at all. 9Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever?
10For our earthly fathers disciplined us for a few years, doing the best they knew how. But God’s discipline is always good for us, so that we might share in his holiness. 11No discipline is enjoyable while it is happening — it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.
12So take a new grip with your tired hands and strengthen your weak knees. 13Mark out a straight path for your feet so that those who are weak and lame will not fall but become strong.
14Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord. 15Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many. 16Make sure that no one is immoral or godless like Esau, who traded his birthright as the firstborn son for a single meal. 17You know that afterward, when he wanted his father’s blessing, he was rejected. It was too late for repentance, even though he begged with bitter tears.
18You have not come to a physical mountain, to a place of flaming fire, darkness, gloom, and whirlwind, as the Israelites did at Mount Sinai. 19For they heard an awesome trumpet blast and a voice so terrible that they begged God to stop speaking. 20They staggered back under God’s command: 'If even an animal touches the mountain, it must be stoned to death.' 21Moses himself was so frightened at the sight that he said, 'I am terrified and trembling.'
22No, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and to countless thousands of angels in a joyful gathering. 23You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect. 24You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.
25Be careful that you do not refuse to listen to the One who is speaking. For if the people of Israel did not escape when they refused to listen to Moses, the earthly messenger, we will certainly not escape if we reject the One who speaks to us from heaven! 26When God spoke from Mount Sinai his voice shook the earth, but now he makes another promise: 'Once again I will shake not only the earth but the heavens also.' 27This means that all of creation will be shaken and removed, so that only unshakable things will remain.
28Since we are receiving a Kingdom that is unshakable, let us be thankful and please God by worshiping him with holy fear and awe. 29For our God is a devouring fire.
King James Version

1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4Ye have not yet resisted unto blood, striving against sin. 5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. 9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. 11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. 12Wherefore lift up the hands which hang down, and the feeble knees; 13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14Follow peace with all men, and holiness, without which no man shall see the Lord: 15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, 19And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: 20For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: 21And so terrible was the sight, that Moses said, I exceedingly fear and quake:) 22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29For our God is a consuming fire.
New King James Version

1Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
3For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. 4You have not yet resisted to bloodshed, striving against sin.
5And you have forgotten the exhortation which speaks to you as to sons: “My son, do not despise the chastening of the Lord, Nor be discouraged when you are rebuked by Him; 6For whom the Lord loves He chastens, And scourges every son whom He receives.”
7If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. 9Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? 10For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. 11Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.
12Therefore strengthen the hands which hang down, and the feeble knees, 13and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.
14Pursue peace with all people, and holiness, without which no one will see the Lord: 15looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; 16lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. 17For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.
18For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, 19and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore. 20(For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow.” 21And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling.”)
22But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, 24to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.
25See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, 26whose voice then shook the earth; but now He has promised, saying, “Yet once more I shake not only the earth, but also heaven.” 27Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.
28Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. 29For our God is a consuming fire.

What does Hebrews chapter 12 mean?

Hebrews 12 begins by applying all of the details given in chapter 11. After explaining many heroic examples of faith, as well as instances of persecution, the writer refers to this collection of evidence as a "great cloud of witnesses." These facts of history should inspire Christians to endure persecution, as well as to struggle against sin. The ultimate example of this, of course, is Jesus, who endured horrific hardships. Through it all, He maintained His trust that God was working out all of those trials for a good purpose (Hebrews 12:1–3).

Another point made here is that most of the persecution a typical Christian faces is not as dire as what some have suffered. This doesn't make our experiences any less hurtful, but it helps us maintain perspective (Hebrews 12:4).

The suffering we experience, in truth, can come from two very different sources. Both, however, are reasons for us to trust in God, not to despair. When we fall short of God's will, we can expect Him to "discipline" us, the same way a loving father corrects a wayward child. That chastening is not a sign of hate—it's proof that the Father loves us enough to pull us back towards the right path. At the same time, a loving parent sometimes exposes a child to struggle for the sake of training, much as one would to develop an athlete (Hebrews 12:5–13).

Those who reject this idea, and who treat God's discipline as something restrictive, or unfair, or an excuse for bitterness, are like Esau, whose attitude cost him greatly (Hebrews 12:14–17).

The ultimate reward of enduring hardship and discipline folds back into the theme of the entire book of Hebrews: the superiority of the new covenant. Here, a comparison is made between the manner in which the old covenant was introduced, as opposed to how we perceive the new covenant. Unlike the "shock and awe" of Mount Sinai, which inspired reasonable fear, the new covenant offers us peace and security. While the fallen world, and even the earth itself, were rattled by the Word of God, and will one day be destroyed, the new covenant offers us grace; this is the only way we can be members of "a kingdom that cannot be shaken" (Hebrews 12:18–29).

The following chapter is the last of the book of Hebrews, and it applies these ideas using some practical instructions for Christian living.
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