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Hebrews 7:21
ESV but this one was made a priest with an oath by the one who said to him: "The Lord has sworn and will not change his mind, ‘You are a priest forever.’"
NIV but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: ‘You are a priest forever.’ "
NASB (for they indeed became priests without an oath, but He with an oath through the One who said to Him, 'THE Lord HAS SWORN AND WILL NOT CHANGE HIS MIND, ‘YOU ARE A PRIEST FOREVER’?');
CSB but he became a priest with an oath made by the one who said to him: The Lord has sworn and will not change his mind, "You are a priest forever."
NLT but there was an oath regarding Jesus. For God said to him, 'The Lord has taken an oath and will not break his vow: ‘You are a priest forever.’'
KJV For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
NKJV (for they have become priests without an oath, but He with an oath by Him who said to Him: “The Lord has sworn And will not relent, ‘You are a priest forever According to the order of Melchizedek’ ”),

What does Hebrews 7:21 mean?

In order to show that Jesus holds a superior priesthood, the author of Hebrews is comparing Christ to the Old Testament priests. A major aspect of this has been the figure of Melchizedek, who is presented as a symbolic template of Christ. Key to this comparison is God's promise in Psalm 110:4, cited here, as well as several other places in the book of Hebrews. One of the weaknesses of the Old Testament priesthood was its ancestral nature. Priests inherited their role because they were of the tribe of Levi. Since they were mortal (Hebrews 7:23) and sinful (Hebrews 7:27), God did not guarantee their roles. However, in Psalm 110, God guarantees exactly this, to a figure who is both priest and king.

This citation serves to further support the author's conclusion: that Jesus Christ is the fulfillment of God's ultimate plan for our salvation, one which can accomplish everything the Old Testament law could not (Hebrews 7:18–19). This is not a change in God's plan, by any stretch—rather, it is simply the fulfillment of God's progressive, planned, teaching work (Galatians 3:19—4:7).
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