What does Isaiah chapter 14 mean?
Isaiah follows the oracle against Babylon from Chapter 13 with a brief explanation. He explains what this downfall will mean for the people of Judah and the house of Jacob. He then records a taunting song that future Israelites will sing to mock the fallen king of Babylon. This mockery is followed by oracles against Assyria and Philistia.Following God's judgment against Babylon, the Lord will once more have compassion on His captive people. He will choose Israel again and return them to their own land. The Babylonian Gentiles who return with them will become their slaves, reversing Israel's status from captives to captors (Isaiah 14:1–3).
Once freed and returned to the land, Isaiah prophecies that the people of Judah will sing a mocking funeral dirge about the dead king of Babylon. Scholars call it a taunt-song. This song follows the normal pattern of a dirge for a fallen leader. But instead of praising the king's legacy, it celebrates his death and the end of his family line (Isaiah 14:4).
The song begins by noticing the peace and rest that have come on the earth. While alive, the king of Babylon was an unrelenting and cruel tyrant. Both humans and nature rejoice that he is gone (Isaiah 14:5–8).
In the afterlife of Sheol, the spirits of former kings, perhaps those this king defeated and killed, are roused to welcome the new king to the place of the dead. Instead of honoring him, they mock him for becoming as weak as they are. He is just another dead king with no pomp or ceremony sleeping on a bed of maggots with worms for his blanket (Isaiah 14:9–11).
The next segment of Isaiah's mocking song refers to the fallen king as "Day Star, son of Dawn." Many Christians see Satan's fall from heaven echoed in these words. The taunt song goes on to describe how short he has fallen from his ambition to reign in heaven like the Most High among the other gods. He has fallen so low that his body will not even be properly buried. Rather, his remains will be trampled on the ground, thrown in a pile of dead bodies tossed into a mass grave. Lastly, his sons will be slaughtered by his own people to keep his lineage from ever appearing again (Isaiah 14:12–23).
Next, Isaiah turns to the Assyrians of his own day. The oracle against them declares the Lord's decided purpose to break them in His land and break their oppression over His people. Nothing can interfere with the Lord's plans (Isaiah 14:24–27).
The chapter wraps up with an oracle against Philistia. The Philistine nation was settled along the Mediterranean coast west of the Dead Sea. Major cities included Ashdod and Gaza. Isaiah's prophecy against Philistia is thick with symbolism. He received it the year Judah's King Ahaz died, which was probably 715 BC. The Philistines had just scored a temporary victory over the Assyrians oppressing them in the region. Isaiah warns them not to rejoice, because an "adder will come from the serpent's root" and its "fruit will be a flying fire serpent." Most modern commentators read this as a prediction that the Assyrians will grow strong again and return to defeat Philistia. That's exactly what happened four years later in 711 BC. After a siege by Sargon II, Philistia became an official province of Assyria (Isaiah 14:28–31).
Chapter 14 ends with Isaiah's encouragement to the people of Judah that they can trust the Lord to protect them. He founded Zion, or Jerusalem, and the afflicted of His people can find refuge in her (Isaiah 14:32).