What does James 2:6 mean?
James continues his thought from the previous verse. There, he reminded readers that God had made Christians who are poor in this life rich in faith right now, and rich in His kingdom forever. That is the promise God has made to those who love Him. He phrases this in the form of a question. James's Christian readers would, of course, answer "yes" to that question.James's goal is to convey a crucial point: treating Christian brothers and sisters, rich or poor, as men and women worthy of equal honor only makes sense. When we fail to do so, he writes, we dishonor those who are poor.
Then James expands his argument. To give the rich special treatment makes no sense for another reason: As a group, the rich of the first century treated Christians very badly. We don't know all of the specific circumstances James is referring to here, but it seems clear that most of James's readers, and most Christians of this time, were poor people. They lived in a society where the wealthy became wealthier and more powerful. They often did so, in part, by using their money to influence the courts, in order to gain land that wasn't theirs. They used their riches to force the poor to work that land, often under terrible conditions.
Of course, not every rich person of James's era was guilty of all of these things. Nor are rich people today all guilty of such abuse. In this particular time and place, however, James writes that the rich had been guilty of oppressing and exploiting his Christian readers. The rich have been guilty of taking them to court, abusing them, and taking advantage of them.
This makes the force of James's point about favoritism clear, both spiritually and practically. It's foolish for Christians to give preferential treatment to the rich, in the hopes of getting better treatment, when the rich are the very ones mistreating them!
James 2:1–13 continues the prior passage's focus on Christians living out what the Word of God says. Those who hold the faith of Christ should obey the command to love our neighbors as ourselves. This includes not showing favoritism to the rich over the poor. Christians should trust God to provide for and protect them, instead of seeking the favor of the very group of people who were oppressing them in the first place. According to the gospel, all of us are lawbreakers. Christians, as people who believe they will be judged by the law that gives freedom, should treat all others as equals.
Genuine saving faith in God leads to good and loving actions: ''works.'' In chapter 1, James discussed the importance of acting on the words of God, not merely hearing them. Favoritism to the rich over the poor demonstrates a lack of faith. In fact, this is a sin. Following up on these ideas, James insists that ''faith'' which doesn't result in good works is dead. Such belief is merely intellectual agreement. It is not trust, or true, biblical saving faith. James doesn't deny that belief in God is essential to salvation, nor does he claim that works are necessary to obtain salvation. Rather, he makes the case that works are to faith what the breath is to the body: a sign of life. A ''faith'' without works is like a body without breath: dead.
