Chapter
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21

John 9:7

ESV and said to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing.
NIV "Go," he told him, "wash in the Pool of Siloam" (this word means "Sent"). So the man went and washed, and came home seeing.
NASB and said to him, 'Go, wash in the pool of Siloam' (which is translated, Sent). So he left and washed, and came back seeing.
CSB "Go," he told him, "wash in the pool of Siloam" (which means "Sent"). So he left, washed, and came back seeing.
NLT He told him, 'Go wash yourself in the pool of Siloam' (Siloam means 'sent'). So the man went and washed and came back seeing!
KJV And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
NKJV And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went and washed, and came back seeing.

What does John 9:7 mean?

Jesus is performing the sixth of seven miraculous "signs" recorded in the gospel of John. This event is giving sight to a man born blind. This state is unique for several reasons. First, it means Jesus is about to grant this man an ability he does not naturally possess (John 9:1–2). Second, it corresponds to Old Testament predictions that the Messiah would give sight to the blind (Isaiah 29:18; 35:5; 42:7). This is a category of miracle Scripture credits only to Christ (Matthew 11:5; 12:22–23). Third, Jesus uses this moment as an example to teach the disciples that not all suffering is punishment for sin (John 9:3–4). Lastly, this miracle occurs on a Sabbath day (John 9:14), further irritating the Pharisees whom Jesus is deliberately antagonizing.

Jesus heals blindness in several biblical passages (Matthew 9:27–31; Mark 8:22–26). In each case, His methods differ. This dispels any suggestion that Jesus was using ritual magic or advanced medicine. It also prevents modern people from claiming they can achieve the same results by using "the Jesus method." Here, the use of mud not only reflects man's creation by God (Genesis 2:7), it also directly contradicts the Pharisees' traditional law which forbade mixing clay on the Sabbath. Further, having gritty clay packed into one's eye-sockets is hardly comfortable, giving the man ample motivation to obey Jesus' command to wash it out.

The resulting miracle becomes a signature moment for Jesus' public ministry. Until Jesus resurrects Lazarus, this will be seen by many as the primary evidence of His power (John 11:37).
Expand
Expand
Expand
What is the Gospel?
Download the app: