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Judges chapter 12

English Standard Version

New International Version

New American Standard Bible

Christian Standard Bible

New Living Translation

King James Version

1And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire. 2And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands. 3And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the Lord delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me? 4Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites. 5And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay; 6Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand. 7And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead. 8And after him Ibzan of Bethlehem judged Israel. 9And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years. 10Then died Ibzan, and was buried at Bethlehem.
New King James Version

What does Judges chapter 12 mean?

Jephthah is judge over Israel (Judges 11:11). His life is marked by misery and violent success in battle. With the Lord's help, Jephthah and the people of Gilead and Manasseh have thoroughly defeated the Ammonites who were oppressing them from the east (Judges 11:32–33). However, Jephthah foolishly bound himself to a vow to the Lord that required him to offer his daughter, his only child, as an offering (Judges 11:30–31; 34–35).

Now Jephthah and Gilead are confronted by a surprising enemy with unclear motives. The men of Ephraim, who live to the west of the Jordan River, cross over, armed for battle. They demand to know why they were not asked to be included in the fight against the Ammonites. Before even hearing a response, they threaten to burn Jephthah's house down with him in it (Judges 12:1).

Jephthah's response is simple: The Ammonites had oppressed the people of Gilead for years (Judges 10:7–8, 17–18; 11:4). Clearly, the Ephraimites weren't eager to fight until now. Jephthah claims he had called on Ephraim, but this might be a reference to their earlier indifference. Left with no other options, Jephthah says he risked his own life, attacked the Ammonites with his own people, and the Lord gave victory (Judges 12:2–3).

Were the men of Ephraim truly angry they had not been given the chance to participate in the war? Were they expressing wounded pride and honor? Or were they using this as an excuse for aggression and expansion? Not only did they cross the Jordan armed for battle, and threaten to kill Gilead's leader, but they also taunt the people of Gilead. Calling them "fugitives of Ephraim" implies the people have no right to this territory. In any case, Jephthah takes the threat seriously. He gathers his fighting forces and successfully attacks the invading Ephraimites army (Judges 12:4).

The survivors of Ephraim's army scatter and attempt to run for home. Unfortunately, for them, the men of Gilead have captured the crossing points of the Jordan River (Judges 3:28). They capture soldiers of Ephraim, one by one, as they attempt to cross over. Those they can identify are immediately killed. Those who claim not to be from Ephraim are subjected to a language test. Gilead's men force the fleeing soldiers to pronounce the Hebrew word "shibboleth." Those from Ephraim are betrayed by their regional accent, and the Gilead soldiers slaughter them (Judges 12:5–6).

After Jephthah's death, three more judges are established in Israel. Along with Shamgar (Judges 3:31), Tola (Judges 10:1), and Jair (Judges 10:3), these are sometimes called "minor" or "secondary" judges since so little is known about them. Ibzan judges for seven years, from Bethlehem, and has thirty sons and thirty daughters. He expands his influence and power by marrying all his children to spouses outside his own clan. The most obscure judge of the Bible is Elon the Zebulunite, who judges Israel for ten years before dying and being buried in Zebulun. Abdon, the son of Hillel is from the town of Pirathon in the Ephraim hills, also described as the hill country of the Amalekites for unknown reasons. Abdon's wealth and far-reaching influence are signaled by the fact that he has forty sons and thirty grandsons, each with his own donkey. Abdon serves as judge for eight years (Judges 12:7–15).

Next, Israel will begin another cycle of sin, oppression, calls for mercy, and rescue (Judges 2:16–19).

The upcoming chapters contain the story of perhaps the most famous of all the judges: Samson.
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