What does Judges 3:9 mean?

In great anger against His own people for their wickedness and faithlessness, the Lord allowed them to be enslaved by a foreign king called Cushan-rishathaim (Judges 3:8). At this time, national slavery would not have meant things like imprisonment and chains. It would, however, have meant the nation was controlled by a foreign power. They would have had to pay tributes and taxes, forfeit land, and permit the enemy to house troops.

Israel's subjection under this king and his kingdom must have been harsh. At some point, the people would begin to realize that the false gods they served would do nothing for them (Judges 3:7). Eventually, the Israelites humbled themselves enough to turn back to the Lord and cry out for His help.

And so, God raises up the first of 12 judges described in this book. The English term "judge" is an awkward fit for the role played by these God-empowered men and women. The original Hebrew word includes concepts related to rescue, vengeance, and leadership. This verse refers to the judge as a "deliverer," which is the role he will serve.

This is the second mention of this man in Judges. He is Othniel, the son of Kenaz and nephew of Caleb. He is also Caleb's son-in-law and married to Caleb's daughter Achsah (Judges 1:11–15). His role as Israel's deliverer in this moment comes many years after his capture of Debir for Caleb and his wedding day. That time has not lessened his ability as a warrior, it seems. God uses Othniel to save Israel from their eight-year captivity.