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Luke 20:6
ESV But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was a prophet."
NIV But if we say, ‘Of human origin,’ all the people will stone us, because they are persuaded that John was a prophet."
NASB But if we say, ‘From men,’ all the people will stone us to death, since they are convinced that John was a prophet.'
CSB But if we say, ‘Of human origin,’ all the people will stone us, because they are convinced that John was a prophet."
NLT But if we say it was merely human, the people will stone us because they are convinced John was a prophet.'
KJV But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
NKJV But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”

What does Luke 20:6 mean?

A group of Jerusalem's religious leaders are in a dilemma. Jesus has driven out merchants and money changers who cheated pilgrims. Most of the victims were Jews traveling for Passover, in need of birds for sacrifices and special coins for the temple tax (Luke 19:45–46). The elders probably owned some of those merchant booths and paid some of the priests for the opportunity. They have asked Jesus who gave Him the authority to cost them so much money and they've brought lawyers with them. If Jesus says He got the authority from heaven, they can arrest Him for blasphemy (Luke 20:1–2). Maybe they can even describe it as an attack on the temple itself—it was a capital offense against Roman law to damage a religious structure.

But Jesus, having turned over literal tables at the temple, "turned the table" on this attack. He doesn't tell them where He got His authority. Rather, He asks a question to establish what they mean by "authority." He asks if they believe the prior witness to Jesus: John the Baptist. Do they believe in the baptism of John (Luke 20:3–4)? To believe in a teacher's baptism is to believe in his body of teaching. That would include the part where John called Jesus the Lamb of God, the Son of God, and He who baptizes with the Holy Spirit (John 1:29–34).

It would be easy for the leaders to deny John as well as Jesus, if not for the people surrounding them, listening intensely. The leaders want Jesus to blaspheme God in front of the crowd. But they are afraid to publicly deny John; the crowd around them loves John nearly as much as Jesus (Luke 7:28–30). Even though John had been killed about three years prior (Mark 6:14–29; Luke 9:9; 20:5), the common people think of him as a prophet, perhaps even the return of Elijah (John 1:21). The leaders want Jesus dead, but not at the expense of their own lives.

So, they prevaricate: they dodge the issue with an evasive, ultimately untrue answer. They say they don't know (Luke 20:7). They lose their argument and keep the crowd from reacting in anger. Jesus recognizes this as a lack of conviction, and therefore a lack of sincerity. If these men cannot say how they view authority, and cannot say what they really think, there is no reason for Jesus to respond to their questions (Luke 20:8).

And yet, Jesus won't set the issue aside. He tells a parable about tenants of a vineyard who rebel against the owner. After they kill the owner's only son, the owner kills and replaces them. The Jewish leaders understand the threat and increase their efforts to destroy Jesus (Luke 20:9–18).
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