What does Luke 23:20 mean?
Jewish religious leaders have cornered the Roman governor, Pilate, in a political dilemma. Along with a mob, Jerusalem's leadership brought Jesus whom they claimed was calling Himself king and disturbing the Jews from Judea to Galilee. Pilate questioned Jesus and found Him innocent. But no matter what he does, the crowd refuses to accept his verdict (Luke 23:1–5, 13–19).Pilate wants to release Jesus for several reasons. First, of course, He's innocent, and Pilate has no desire to do someone else's dirty work. Second, even Herod Antipas agrees that Jesus doesn't deserve death (Luke 23:15). Third, Pilate's wife has had a dream; she wants him to "have nothing to do with that righteous man" (Matthew 27:19). Pilate is a high-ranking Roman soldier. He knows the Jewish leadership is jealous of Jesus' popularity (Matthew 27:18). But he can't figure out how to cut through their pride so they will accept the truth.
Now, the throng of protestors insist Pilate release Barabbas, not Jesus, for a traditional Passover pardon. Barabbas is an insurrectionist and a murderer (Luke 23:18–19). He's been proven to be more of a criminal than they've claimed Jesus is.
Luke's narrative puts the responsibility for Jesus' death firmly on the leaders and the people, but Pilate is not upheld as innocent. He "desires" to release Jesus, yet he could easily use his power as governor to do so. Ancient history suggests that Rome had warned Pilate about his overly violent responses to Jewish unrest. He may have been concerned that defying the mob would spark the very insurrection Jewish leaders claimed they're trying to avoid.
Luke 23:20–25 is Pilate's last attempt to convince the Sanhedrin that Jesus has done nothing wrong. Still, the religious leaders demand that Jesus be crucified and Barabbas be freed. Finally, Pilate does as they insist (Mark 15:12–15). Matthew 27:22–26 adds that Pilate absolves himself and the leaders casually accept responsibility. John 19:6–16 includes that Jesus refuses to defend Himself, Pilate becomes afraid, and the religious leaders threaten Pilate that if he releases Jesus he is not Caesar's friend.
Luke 23 records the remaining trials, death, and burial of Jesus Christ. He is examined by the Roman governor and the local appointed King, neither of whom are interested in passing a death sentence. Local religious leaders incite the crowd, pressuring the governor, Pilate, to authorize crucifixion. Jesus accepts the faith of another condemned man and dies. Joseph of Arimathea asks for Jesus body and buries it in a tomb cut from rock.