What does Malachi 2:17 mean?
Verse 17 begins the second half of Malachi's second lesson to Israel. The first ran from Malachi 2:10 through 2:16, and dealt with Israel's unfaithfulness to each other. Specifically, in the sins of marrying pagans and rampant divorce. This passage, beginning in verse 17, criticizes the people's spiritual ignorance and arrogance. Malachi offers several accusations against Israel, and their responses usually indicate a lack of awareness. Here, they are openly cynical of God and His goodness.It's interesting to note that God is described as "wearied," used here in the sense of being "frustrated." This is not a new, rare, or minor problem for Israel. Rather, they have constantly complained against God. The criticisms offered here are hardly unique to Israel. In fact, these are common accusations made by unbelievers against God, even today. Both are answered in the upcoming verses.
The first complaint is that immoral people seem to be blessed. This is a mistaken complaint for several reasons. First, wicked people can benefit from the blessings of their surrounding culture. Second, this makes the mistake of comparing people to people, rather than comparing people to God. By His standards, everyone is wicked (Isaiah 53:6; Romans 3:10). The other problem with this is perspective, which is the specific answer given in the following verses. God will judge all sin, no exceptions (Revelation 20:11–15). The wicked aren't "getting away" with anything.
The second complaint actually accuses God of moral failure. If God really is "just," the thought goes, He would be doing more to combat evil in the world. This makes the assumption that God has done nothing, or that He is not acting to combat evil now. Both are false. Worse, this is a dangerous suggestion to make. Asking God to be more proactive about sin puts us in the crosshairs as well. Those who ask God to be tougher on sin should be careful what they wish for.
Malachi 2:17—3:6 presents a dangerous accusation from Israel against God, and His sobering response. Israel accuses God of letting the wicked prosper and for not enacting enough justice in the world. God's reply reminds Israel, and us, that the first sin we need to be aware of is our own. God promises to send a messenger, preparing the way for Him. God also predicts the day when He will ''draw near'' for judgment. This uses metaphors including fire and powerful cleaning substances. In short, judgment is coming—to everyone.
God will humiliate the priests who are insulting Him with improper sacrifices. While the priests are being unfaithful to God, the people of Israel are also being unfaithful to each other. In particular, they are marrying pagans, and committing divorce, which God absolutely despises. God's covenant with Israel included both blessings for obedience, and consequences for disobedience. And yet, as Israel disobeys, they blame God for their hardships. God's people are defying Him, then blaming Him for the end results!