What does Mark chapter 6 mean?
After ramping up the scope of His miracles by calming a storm, exorcising a legion of demons, healing a woman without intent, and raising a dead girl (Mark 4:35—5:43), Jesus takes the Twelve to His hometown of Nazareth. Jesus sees several different reactions to His ministry. The Gentile people of the Decapolis are afraid and beg Him to leave (Mark 5:17). His family are ashamed and beg Him to come home (Mark 3:21, 31–32). The Pharisees from Jerusalem and the Herodians are jealous and arrogant, and plot to destroy Him (Mark 3:6). But many people beg for His healing touch, crowding Him to the point that He has to worry about His own safety (Mark 4:1).Nazareth greets Jesus with dismissive cynicism. Neighbors and family members He has known His whole life recognize the wisdom of His teaching, but reject the home-grown boy who teaches. These reactions embody the adage of "familiarity breeds contempt." Ironically, the attitude of those closest to Jesus seems to agree with the assumption of Nathanael (John 1:46) that "nothing good comes from Nazareth." Jesus has just left a woman so filled with faith that she was healed simply by touching His cloak. Now, the people who should know Him best have so little faith He can do little to help them. Christ's intent for using miracles is to perform them as a response to faith: when there is no faith, miracles would contradict His purpose (Mark 6:1–6).
On the heels of this rejection, Jesus commissions the Twelve to begin their own ministries in His name. He sends them off with the command to rely on those they teach for support, and gives them authority to heal, exorcise demons, and even raise the dead (Matthew 10:8). These efforts will prove successful, but not without consequences (Mark 6:7–13).
Mark underscores that times of victory will make the Twelve vulnerable to great danger. He recounts the death of John the Baptist who had condemned Herod Antipas' marriage, thereby earning the wrath of Antipas' wife, Herodias. While Antipas moves to protect John, Herodias waits for an opportunity to strike. Her daughter earns the favor of Antipas, and in a foolish moment, Antipas promises her a favor. Herodias coaches her daughter to ask for John's head, and Antipas must deliver (Mark 6:14–29).
Back in the present time, the Twelve return exhausted and hungry but filled with stories of success. Jesus plans a retreat, and they board the boat, intending to find a secluded place to rest. Here, the Twelve fall victim to their own success. The people recognize them as well as Jesus and follow so quickly that some reach their destination before the boat lands. Feeling compassion for the "sheep without a shepherd," Jesus spends the day teaching and healing. At night, when the Twelve wish to dismiss the crowd to find food, Jesus challenges them to provide the food themselves. Despite their recent experiences performing miracles, the Twelve are stymied, and it is Jesus who must use a boy's lunch to feed thousands (Mark 6:30–44).
After dinner, the people are even more convinced that Jesus is the promised Messiah, come to rescue them from the clutches of Rome (John 6:14–15). Although the Twelve concur, they are still too confused by Jesus' behavior to act. Jesus hurries them back to Capernaum while He quiets the nationalistic fervor. With the crowd dispersed, He retreats to a mountain to pray. Whether by moonlight or the breaking dawn, Jesus notices that despite rowing all night, the wind has allowed the Twelve to travel only three or four miles. He walks across the water to them, intending to reassure them by revealing His glorious presence, but their ignorance drives them to fear. Perhaps resolving they need comfort more than epiphanies, He joins them in the boat, and they arrive in Gennesaret, south of Capernaum (Mark 6:45–52).
In Gennesaret, things are back to normal—or, at least, to the familiar pattern of Jesus' earthly ministry. The sick and injured mob Jesus as He and the Twelve travel the countryside. Faith in Jesus' ability to heal has grown, however, and many are healed merely by touching the fringe on His cloak (Mark 6:53–56).