Chapter
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16

Mark 9:20

ESV And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.
NIV So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
NASB And they brought the boy to Him. When he saw Him, the spirit immediately threw him into convulsions, and falling to the ground, he began rolling around and foaming at the mouth.
CSB So they brought the boy to him. When the spirit saw him, it immediately threw the boy into convulsions. He fell to the ground and rolled around, foaming at the mouth.
NLT So they brought the boy. But when the evil spirit saw Jesus, it threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth.
KJV And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
NKJV Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.

What does Mark 9:20 mean?

The tenor of the demon's response to Jesus is normal, if the violence is unique. The demons in Capernaum (Mark 1:24–26; 3:11) and Decapolis (Mark 5:6–7) seem impelled to approach Jesus and react in a way that shows they know His power and authority and that He is their enemy. Where Peter, James, and John are afraid when they see a glimpse of Jesus' deity (Mark 9:6), the demons respond with hate. Most demons, upon seeing Jesus, are victim to a compulsion to declare who He is (Mark 1:24; 3:11; 5:7). This demon appears to make the boy mute because it is mute, and expresses its rage in more physical ways.

Ironically, as the demon acts out in the face of Jesus' authority and deity, the father interprets the violent display as evidence that Jesus can't control it (Mark 9:22).

For centuries, western culture has seen demons as titillating entertainment. Apocryphal and pseudepigraphal books, such as the falsely-attributed "Testament of Solomon," claim to classify and name particular demons. More recently, demons have been portrayed as anti-heroes, tragic victims, and romantic interests.

This account more clearly describes what demons are like: destructive and hateful, more than willing to kill a child (Mark 9:22). Demons do not deserve our pity or understanding. They do not have an opportunity for forgiveness, and they do not want one. They are the enemies of God, not plot-points for modern entertainment.
Expand
Expand
Expand
What is the Gospel?
Download the app: