What does Matthew chapter 10 mean?
Matthew 10 begins with a listing of Jesus' core group of hand-picked disciples. These men are often collectively referred to as the Twelve. Jesus had many followers, but this dozen was appointed to special roles. The word "apostle" is from the Greek term apolstolōn, literally referring to someone "sent out" by a master to carry a message. Jesus gives to them His own authority as His representatives to cast out demons and to heal diseases and afflictions. Eleven of these men will spend the rest of their lives preaching His message in His name to all who will hear. The other, sadly, will choose to reject Christ and suffer eternal consequences (Matthew 10:1–4).Matthew provides a list of the twelve apostles, apparently grouped into the pairs by which Jesus will send them on their trip: Peter, Andrew, James, John, Philip, Bartholomew, Thomas, Matthew, James the son of Alphaeus, Thaddaeus, Simon, and Judas Iscariot.
Jesus begins with instructions for a short-term trip, where the apostles will visit the towns and cities of Galilee preaching Jesus' message, while also healing and casting out demons in His name. The apostles are not to enter into Gentile regions or Samaritan towns and focus, instead, only on preaching to Israelites. Their message will be that the kingdom of heaven is near. They are to encourage the people to repent and prepare themselves for its arrival. To demonstrate that their message is true, they will access Jesus' power to heal the sick, raise the dead, and cast out demons—all miracles Jesus Himself had performed (Matthew 10:5–8).
Jesus insists that the apostles not take with them extra money, clothes, or supplies for this first journey. This is not a permanent restriction—Jesus is not forever prohibiting the apostles or Christians from owning property or making plans. Rather, on this initial mission, the apostles are to radically depend on the provision of God. When they come to a new town, they must find those who are worthy in the sense that they believe the message of Jesus. The apostles will stay with these worthy people, letting the peace given by Jesus rest on that house. If nobody in a town will receive the message of Jesus, the apostles will leave, shaking the dust of the town from their feet as a sign of the judgment that will come on it (Matthew 10:9–15).
Matthew's report on Jesus' instructions then jumps forward: to a prediction of the persecution the apostles will suffer after Christ's death, resurrection, and return to heaven. They will be sheep in a land of wolves. Because they represent Jesus, they will be dragged before Jewish religious and secular courts, as well as before Gentile governors and kings. In that way, the Holy Spirit will speak through them about Jesus to every level of authority (Matthew 10:16–20).
The result of their teaching about Jesus will be division within the families of Israel. Jesus' comment about bringing a sword does not mean He intends violence. Rather, it means that His message is inherently divisive in the eyes of a non-believing world. Christ's messengers will be widely hated because they represent Jesus. They can—and will—move from one town to the next to escape persecution. In this way, they will spread the good news about Jesus to more and more places. Since Jesus has been and will be persecuted, His apostles should expect the same treatment (Matthew 10:21–25).
The apostles should not be afraid, however. They will be vindicated in the end when everything is revealed. Their job is not to obtain victory on earth. Instead, it is to broadcast far and wide what Jesus has told them in secret, no matter the consequences for themselves. The enemies of Jesus can only kill their bodies, after all. God can destroy both body and soul in hell. He cares for them as their Father, and they will not suffer or die without His knowing. Just as God notices when the smallest bird falls, He is aware when His children are hurting. Hardship is not a sign that God has abandoned a believer. Jesus will acknowledge to the Father those who acknowledge Him to the world (Matthew 10:26–33).
Because Jesus is God, He demands absolute love and loyalty of all His followers. His statement here is a claim of divinity: loving God comes before loving others in the ranking of great commandments (Matthew 22:34–40). To require love for Jesus above love for family is to suggest that He is on the same level as God. The command here is not that believers "not love" family, but that they must prioritize the will of God. Families will divide over whether Jesus is the Messiah. Those who don't love Jesus more than family are not worthy of Him. Those who do not take up their cross, dying to themselves, and follow Him are not worthy of Him. Losing one's life for the sake of Jesus results is finding true life for eternity (Matthew 10:34–39).
All who receive Jesus' apostles will, in truth, be receiving Jesus Himself, along with the Father (Matthew 10:40–42).