Obadiah 1:13

ESV Do not enter the gate of my people in the day of their calamity; do not gloat over his disaster in the day of his calamity; do not loot his wealth in the day of his calamity.

NIV You should not march through the gates of my people in the day of their disaster, nor gloat over them in their calamity in the day of their disaster, nor seize their wealth in the day of their disaster.

NASB Do not enter the gate of My people On the day of their disaster. You indeed, do not gloat over their catastrophe On the day of their disaster. And do not lay a hand on their wealth On the day of their disaster.

CSB Do not enter my people’s city gate in the day of their disaster. Yes, you—do not gloat over their misery in the day of their disaster, and do not appropriate their possessions in the day of their disaster.

NLT You should not have plundered the land of Israel when they were suffering such calamity. You should not have gloated over their destruction when they were suffering such calamity. You should not have seized their wealth when they were suffering such calamity.

KJV Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;

NKJV You should not have entered the gate of My people In the day of their calamity. Indeed, you should not have gazed on their affliction In the day of their calamity, Nor laid hands on their substance In the day of their calamity.

What does Obadiah 1:13 mean?

When Israel was attacked by Babylon in 587 BC, Edom helped the invaders track down and capture fleeing Jews. In reward, Nebuchadnezzar allowed the Edomites to participate in the looting of Jerusalem. Edom has already been accused of mocking Israel during their struggle (Obadiah 1:12), and now they are actively participating in her misery. Verse 5 pointed out that even thieves take only what they want, leaving the rest behind. For Edom to help while Israel is completely ruined is pure spite.

The perspective of verses 12, 13, and 14 is a common technique in ancient literature. The author speaks as if shouting back in time, to warn someone. The crimes Edom is being told "do not" do are the very ones they have already done. A frequent feature of God's judgment is a sinner's own crimes coming back to them. Edom looted Jerusalem and helped defeat them. Not long after this prophecy was written, the Edomites were driven from their lands by foreigners. Their nation wallowed in poverty and obscurity until 70 AD, when the Roman Empire virtually annihilated them.

This verse repeatedly refers to a "day of calamity," emphasizing how dire the situation was for Israel.

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