Verse

Psalm 35:8

ESV Let destruction come upon him when he does not know it! And let the net that he hid ensnare him; let him fall into it — to his destruction!
NIV may ruin overtake them by surprise— may the net they hid entangle them, may they fall into the pit, to their ruin.
NASB Let destruction come upon him when he is unaware, And let the net which he hid catch him; Let him fall into that very destruction.
CSB Let ruin come on him unexpectedly, and let the net that he hid ensnare him; let him fall into it—to his ruin.
NLT So let sudden ruin come upon them! Let them be caught in the trap they set for me! Let them be destroyed in the pit they dug for me.
KJV Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
NKJV Let destruction come upon him unexpectedly, And let his net that he has hidden catch himself; Into that very destruction let him fall.

What does Psalm 35:8 mean?

David prays that his enemy—perhaps Saul and his men (1 Samuel 19:1–2; 23:15)—will meet surprising destruction by suffering the fate they attempted to bring to David. This would be not only surprising but a complete reversal of the destruction Saul hoped to inflict. A common tactic used by hunters and soldiers is a "pitfall:" a narrow, deep hole covered by a thin disguised layer of leaves and branches. When the target steps on this, they fall into the hole and are trapped. In some variations, a net is used over top the hole so the victim is also tangled and unable to escape. Symbolically, David asks that his enemies fall into their own trap.

Sometimes the evil which a person plans inflicts itself on them, instead. In modern English, this is described using terms such as "backfire" or "boomerang." In the book of Esther, the jealous government official Haman schemed to destroy the Jewish people. In the end, he was executed on the gallows he had built to kill his enemies (Esther 7—9). Judas betrayed Jesus for thirty pieces of silver. He was, therefore, a willing participant in Jesus' arrest, trial, and crucifixion. However, remorse overtook Judas. He tried to return the money, then committed suicide (Matthew 27:3–5). Jesus, on the other hand, arose from the dead and lives forevermore (Matthew 28:5–10).
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Context Summary
Psalm 35:1–10 is the first of three echoes in this psalm, each using the same basic themes. David asks the Lord for defense against enemies. He asks God to stand as his champion, fully armed and in opposition to David's foes. He asks the Lord to vindicate him and destroy the enemy. Each request is accompanied by praise. This segment compares to other "imprecatory psalms" written by David (Psalm 69:22–25; Psalm 109:8–15).
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Chapter Summary
This is one of the "imprecatory psalms," which call on God to immediately judge or destroy His enemies. David echoes the same ideas in three phases. Each segment includes a plea for rescue, a request for God to conquer David's foes, and a promise to praise the Lord. David makes a point of noting that his enemies have no good reason for their hatred, since he was kind to them. With faith, David looks ahead, trusting he will have the opportunity to worship the Lord for His rescue and vindication.
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