Romans 4:2-15
New American Standard Bible
Chapter 4
2For if Abraham was justified by works, he has something to boast about; but not before God. 3For what does the Scripture say? 'ABRAHAM BELIEVED God, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.' 4Now to the one who works, the wages are not credited as a favor, but as what is due. 5But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 6just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:
7'BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN, AND WHOSE SINS HAVE BEEN COVERED.
8BLESSED IS THE MAN WHOSE SIN THE Lord WILL NOT TAKE INTO ACCOUNT.'
9Is this blessing then on the circumcised, or on the uncircumcised also? For we say, 'FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS.'
10How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;
11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
12and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
13For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.
14For if those who are of the Law are heirs, then faith is made void and the promise is nullified;
15for the Law brings about wrath, but where there is no law, there also is no violation.
King James Version
Chapter 4
2For if Abraham were justified by works, he hath whereof to glory; but not before God. 3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4Now to him that worketh is the reward not reckoned of grace, but of debt. 5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8Blessed is the man to whom the Lord will not impute sin.
9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15Because the law worketh wrath: for where no law is, there is no transgression.
Christian Standard Bible
Chapter 4
2If Abraham was justified by works, he has something to boast about—but not before God. 3For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness. 4Now to the one who works, pay is not credited as a gift, but as something owed. 5But to the one who does not work, but believes on him who declares the ungodly to be righteous, his faith is credited for righteousness.
7 Blessed are those whose lawless acts are forgiven and whose sins are covered.
8 Blessed is the person the Lord will never charge with sin.
9Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
10In what way then was it credited—while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised.
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.
12And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.
13For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith.
14If those who are of the law are heirs, faith is made empty and the promise nullified,
15because the law produces wrath. And where there is no law, there is no transgression.
New Living Translation
Chapter 4
2If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. 3For the Scriptures tell us, 'Abraham believed God, and God counted him as righteous because of his faith.'
4When people work, their wages are not a gift, but something they have earned.
5But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.
6David also spoke of this when he described the happiness of those who are declared righteous without working for it:
7'Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight.
8Yes, what joy for those whose record the Lord has cleared of sin.'
9Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith.
10But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!
11Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous — even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith.
12And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.
13Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith.
14If God’s promise is only for those who obey the law, then faith is not necessary and the promise is pointless.
15For the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!)
English Standard Version
Chapter 4
2For if Abraham was justified by works, he has something to boast about, but not before God. 3For what does the Scripture say? "Abraham believed God, and it was counted to him as righteousness." 4Now to the one who works, his wages are not counted as a gift but as his due. 5And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, 6just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
7 "Blessed are those whose lawless deeds are forgiven, and whose sins are covered;
8blessed is the man against whom the Lord will not count his sin."
9Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.
10How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
11He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,
12and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.
14For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.
15For the law brings wrath, but where there is no law there is no transgression.
New International Version
Chapter 4
2If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3What does Scripture say? "Abraham believed God, and it was credited to him as righteousness."
4Now to the one who works, wages are not credited as a gift but as an obligation.
5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.
6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7"Blessed are those whose transgressions are forgiven, whose sins are covered.
8Blessed is the one whose sin the Lord will never count against them."
9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!
11And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.
12And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.
14For if those who depend on the law are heirs, faith means nothing and the promise is worthless,
15because the law brings wrath. And where there is no law there is no transgression.
New King James Version
Chapter 4
2For if Abraham was justified by works, he has something to boast about, but not before God. 3For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” 4Now to him who works, the wages are not counted as grace but as debt.
5But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
6just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
7“Blessed are those whose lawless deeds are forgiven, And whose sins are covered;
8Blessed is the man to whom the Lord shall not impute sin.”
9Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,
12and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.
13For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
14For if those who are of the law are heirs, faith is made void and the promise made of no effect,
15because the law brings about wrath; for where there is no law there is no transgression.
