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What does 1 Corinthians 7 mean?

Chapter Commentary:

How should Christians think about marriage? Is it better to be married or not? Should married Christians have sex? Paul provides clear and sometimes surprising answers to these questions in 1 Corinthians chapter 7.

In prior chapters, Paul dealt with issues among the Corinthians which had been reported to him. Among these were dangerous attitudes towards sexuality, sin, disputes, and divisions. Paul now turns his attention to answer specific questions they had asked him in an earlier letter. The first comes in the form of a statement, likely quoted from the Corinthians themselves: "It is good for a man not to have sexual relations with a woman" (1 Corinthians 7:1).

Since we don't have the letter from the Corinthians to Paul, scholars are left to speculate from this statement and the context of the chapter. Apparently, some in Corinth believed that even married Christians should abstain from sex. In addition, some seem to have believed Christians should not be married, at all. This might have been due to the influence of Gnostic heresies. Perhaps this was a response to the overwhelming amount of sexual immorality in the Greek and Roman culture. Perhaps they were following some of the secular philosophy of the day that said not having sex led to a higher spirituality.

Wherever this idea came from, Paul rejected it firmly. Married people should have regular sex, he insists, because of the temptation to engage in sexual immorality. This is one purpose of marriage, Paul insists, by God's design. Marriage is such an intimate bond that both husbands and wives have authority over each other's bodies. They must not deprive each other except under specific conditions and for specific times in order to avoid becoming targets for Satan's temptation to sexual sin (1 Corinthians 7:2–5).

Paul, though, is single, and happily so. He openly wishes all Christians could be as he is. By this he means that he has what is sometimes called the gift of celibacy: he is not distracted by overwhelming sexual desire. Those without this gift are not in the wrong, as they have other gifts from God. In all cases, it is better to marry—and have recurring sex—than to burn with passion and risk falling into sexual immorality (1 Corinthians 7:6–8).

In addition, nobody should get divorced attempting to achieve greater closeness to God. God intends for marriage to be a lifelong contract, unbroken except in very specific cases. Christians should not separate even from unbelieving spouses, though they should not resist if an unsaved spouse leaves them. In fact, by staying in the marriage, a believer may have the chance to lead his or her spouse to Christ (1 Corinthians 7:9–16).

Paul's rule of thumb is that nobody should seek to change their situation in life after coming to faith in Christ. The context here is that of people forcing unnecessary changes for the wrong reasons. If God called you where you are, He is with you where you are. While it's possible that God might call a person to radically re-order their entire life, that is not the case for all believers. Paul encourages born-again Christians to stay "as they are," in the sense of their state of life. This means whether they are married or not, circumcised or not, slave or free, although slaves should welcome freedom if available. In Christ, slaves are, in fact, free, and free Christians are slaves to Christ (1 Corinthians 7:17–24).

Paul's personal preference for a single life is not something binding on other Christians. This life is short (James 4:14), and the return of Christ is near (Revelation 3:11). All people are an instant away from being face-to-face with God, whether by natural death, unnatural death, or the return of Christ to earth. So, our temporary position in this world matters far less than our eternal position. Believers are servants of Christ who will share in His glory. Christians should hold on to everything in this life loosely, including marriage, mourning, rejoicing, doing business. The present form of this world is passing way (1 Corinthians 7:25–31).

Unmarried people do not sin if they get married. They should consider, though, the opportunity to serve Christ undivided by responsibility to a spouse. As with other decisions, they should be sure they marry, or not, for the right reasons (1 Corinthians 7:32–40).

First Corinthians 7:1–16 includes Paul's teaching about sex and marriage for Christians. Some in Corinth apparently thought even married believers should not have sex. Paul rejects that idea, insisting that married Christians belong to each other and should not deprive each other in this way because of the temptation to sexual sin. Also, married believers should not divorce in order to somehow be closer to God. The Lord intends marriage to be for life. Those married to unbelievers may, by staying in the marriage, help lead the other person to Christ.

First Corinthians 7:17–24 expands on Paul's rule of thumb: that Christians should remain in whatever situation they were in when they came to faith in Christ. Later text clarifies that Paul is not denouncing marriage or forbidding it in any sense. Married or not, circumcised or not, slave or free, Christians aren't obligated to radically upend every aspect of their lives and relationships. Slaves, though, are encouraged to gain their freedom if available. A believing slave is, in fact, free in Christ, while a Christian who is free in this life is, in truth, a slave to Christ. We all belong to God. Our eternal position in Christ matters far more than our temporary position in this life.

First Corinthians 7:25–40 explores Paul's response to a question about those who are engaged to be married. Should they go through with it, considering his teaching that singleness provides opportunity to serve Christ undivided? Both are permitted, Paul insists, and you do well in either case. Paul's unique, personal view is that unmarried Christians can serve without the troubles that come with even the best marriages; they can remain fully focused on living for Christ. That is neither a command nor a judgment binding on anyone.

Chapter Summary:

Paul rejects an idea concerning the Corinthian believers: that married Christians should not have sex. Perhaps some even thought marriages should be dissolved and avoided. On the contrary, Scripture says married Christians should have regular sex in order to avoid temptation. Those who are married ought to remain married. Unmarried believers with the gift of celibacy, however, should consider remaining single in order to avoid the troubles of marriage. That is Paul's personal preference, though that gift is not given to all others. Single believers can devote themselves to serving Christ without distraction. The time is short. All believers should live and serve Christ now as if this world is passing away.

Chapter Context:

First Corinthians 7 follows Paul's teaching in the previous chapter, which focused mostly on avoiding sexual immorality. Here he commands married husbands and wives not to deprive each other of sex, or get divorced, in a misguided attempt to be more spiritual. Unmarried people who can live contentedly without sex, however, should consider remaining single in order to serve Christ undivided. Getting married is good, but the time is short. The form of this world is passing away. Unmarried people should think about the opportunities to avoid trouble and serve Christ that come with staying single.

First Corinthians is one of the more practical books of the New Testament. Paul writes to a church immersed in a city associated with trade, but also with corruption and immorality. These believers are struggling to properly apply spiritual gifts and to resist the ungodly practices of the surrounding culture. Paul's letter gives instructions for real-life concerns such as marriage and spirituality. He also deals with the importance of unity and gives one of the Bible's more well-known descriptions of love in chapter 13.

Accessed 11/21/2024 5:56:50 AM