1 Samuel 12:3 - Printer Friendly

ESV: Here I am; testify against me before the Lord and before his anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes with it? Testify against me and I will restore it to you."

NIV: Here I stand. Testify against me in the presence of the Lord and his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I cheated? Whom have I oppressed? From whose hand have I accepted a bribe to make me shut my eyes? If I have done any of these things, I will make it right."

NASB: Here I am; testify against me before the Lord and His anointed. Whose ox have I taken, or whose donkey have I taken, or whom have I exploited? Whom have I oppressed, or from whose hand have I taken a bribe to close my eyes with it? I will return it to you.'

CSB: Here I am. Bring charges against me before the Lord and his anointed: Whose ox or donkey have I taken? Whom have I wronged or mistreated? From whom have I accepted a bribe to overlook something? I will return it to you."

NLT: Now testify against me in the presence of the Lord and before his anointed one. Whose ox or donkey have I stolen? Have I ever cheated any of you? Have I ever oppressed you? Have I ever taken a bribe and perverted justice? Tell me and I will make right whatever I have done wrong.'

KJV: Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.

NKJV: Here I am. Witness against me before the Lord and before His anointed: Whose ox have I taken, or whose donkey have I taken, or whom have I cheated? Whom have I oppressed, or from whose hand have I received any bribe with which to blind my eyes? I will restore it to you.”

Samuel gives a speech to the gathered people of Israel, including Saul, the new king. This marks the end of his time as judge over Israel (Judges 2:16–19). He establishes a legal declaration that he is innocent of any corruption. After summarizing God's faithfulness to Israel, Samuel demonstrates that it was wrong of the people to ask for a human king. Yet he assures them of the Lord's faithfulness. He tells them to follow the Lord or be swept away along with their king. Samuel also affirms that he will continue to pray for the people and instruct them in the ways of God.

Samuel was the last of Israel's "judges" who served when Israel came into Canaan (Judges 2:16–19). Here, he transitions into his role as the first of Israel's national prophets. This chapter is his speech explaining this change. The speech may or may not have been given at the sacrificial celebration at Gilgal to renew the kingship of Saul, which is described at the end of the previous chapter (1 Samuel 11:14–15). Though Samuel will continue to serve as the Lord's prophet in Israel, he will no longer be the main political leader and judge. Saul's early decisions as king become the focus of the following chapters (1 Samuel 13—15).

First Samuel introduces the key figures who led Israel after the era of the judges. The books of 1 and 2 Samuel were originally part of a single text, split in certain translations shortly before the birth of Christ. Some of the Bible’s most famous characters are depicted in this book. These including the prophet Samuel, Israel’s first king, Saul, her greatest king, David, and other famous names such as Goliath and Jonathan. By the end of this book, Saul has fallen; the book of 2 Samuel begins with David’s ascension to the throne.