1 Samuel 24:11 - Printer Friendly

ESV: See, my father, see the corner of your robe in my hand. For by the fact that I cut off the corner of your robe and did not kill you, you may know and see that there is no wrong or treason in my hands. I have not sinned against you, though you hunt my life to take it.

NIV: See, my father, look at this piece of your robe in my hand! I cut off the corner of your robe but did not kill you. See that there is nothing in my hand to indicate that I am guilty of wrongdoing or rebellion. I have not wronged you, but you are hunting me down to take my life.

NASB: So, my father, look! Indeed, look at the edge of your robe in my hand! For by the fact that I cut off the edge of your robe but did not kill you, know and understand that there is no evil or rebellion in my hands, and I have not sinned against you, though you are lying in wait for my life, to take it.

CSB: Look, my father! Look at the corner of your robe in my hand, for I cut it off, but I didn’t kill you. Recognize that I’ve committed no crime or rebellion. I haven’t sinned against you even though you are hunting me down to take my life.

NLT: Look, my father, at what I have in my hand. It is a piece of the hem of your robe! I cut it off, but I didn’t kill you. This proves that I am not trying to harm you and that I have not sinned against you, even though you have been hunting for me to kill me.

KJV: Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.

NKJV: Moreover, my father, see! Yes, see the corner of your robe in my hand! For in that I cut off the corner of your robe, and did not kill you, know and see that there is neither evil nor rebellion in my hand, and I have not sinned against you. Yet you hunt my life to take it.

First Samuel 24:8–15 is David's defense of his own innocence towards Saul. David swears to King Saul he will never harm him. David could have. Saul had entered the cave where David and his men were hiding. David's was able to get so close that he cut off a piece of Saul's clothes without being detected (1 Samuel 1–7). David pleads his case, that he would never hurt or betray the King: the corner of the robe proves it. Saul is chastised. He agrees that David is both righteous and extraordinarily loyal. He asks David to protect his family when he is king and returns to Gibeah (1 Samuel 24:16–22).

David is faced with a moment of decision. As he and his men hide in a cave, Saul comes in alone to relieve himself. David refuses to kill Saul, as his men want him to, insisting that it would be a crime against the Lord to harm His anointed one. David does confront Saul outside the cave, holding up a corner of his robe to show he could have killed Saul but did not. Saul agrees David has been righteous and he has been evil. He admits that David will become king over Israel.

God again protects David from fighting his earthly King. David has fled a city that would have betrayed him to Saul. He has run from the wilderness where the locals did, in fact, do so (1 Samuel 23). Yet again, nearby people warn Saul where David is. David has the chance to kill Saul, but refuses, and Saul admits David is more righteous than he. Next, Nabal the fool dishonors David, and David marches for revenge. Nabal's wife, Abigail, saves David from murdering her innocent servants, and Nabal dies of natural—or godly—causes. In return, David marries Abigail (1 Samuel 25). During these events, the prophet Samuel dies.

First Samuel introduces the key figures who led Israel after the era of the judges. The books of 1 and 2 Samuel were originally part of a single text, split in certain translations shortly before the birth of Christ. Some of the Bible’s most famous characters are depicted in this book. These including the prophet Samuel, Israel’s first king, Saul, her greatest king, David, and other famous names such as Goliath and Jonathan. By the end of this book, Saul has fallen; the book of 2 Samuel begins with David’s ascension to the throne.