1 Thessalonians 2:14 - Printer Friendly

ESV: For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,

NIV: For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews

NASB: For you, brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, for you also endured the same sufferings at the hands of your own countrymen, even as they did from the Jews,

CSB: For you, brothers and sisters, became imitators of God’s churches in Christ Jesus that are in Judea, since you have also suffered the same things from people of your own country, just as they did from the Jews

NLT: And then, dear brothers and sisters, you suffered persecution from your own countrymen. In this way, you imitated the believers in God’s churches in Judea who, because of their belief in Christ Jesus, suffered from their own people, the Jews.

KJV: For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

NKJV: For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus. For you also suffered the same things from your own countrymen, just as they did from the Judeans,

Paul refers to the churches in Judea as suffering persecution from the Jews. He indicates that, like the Judean believers, the Thessalonian Christians were suffering persecution from their countrymen. Jewish Christians who accepted Christ were under immense pressure to return to obedience to the law—this is a major inspiration of the book of Hebrews. The Thessalonians also experienced backlash for turning away from the religion of their neighbors. In their case, however, the former religion was entirely pagan and idolatrous (1 Thessalonians 1:9).

Faithful Christians can expect persecution. Paul writes: "Indeed, all who desire to live a godly life in Christ Jesus will be persecuted" (2 Timothy 3:12). Jesus, too, predicted His followers would be persecuted. He said, "If the world hates you, know that it hated me before it hated you…", "A servant is not greater than his master.' If they persecuted me, they will also persecute you …" (John 15:18, 20).

First Thessalonians 2:13–16 explains why Paul gives thanks for the Christians at Thessalonica. They had responded positively to the Word of God, and the Word had produced fruit in their lives. They had become like the Judean believers by withstanding persecution. Paul assures his readers that those who oppose the gospel are objects of God's wrath.

Paul begins to flesh out the general ideas he mentioned in chapter 1. Here in chapters 2 and 3, he further explains how he came to preach to the Thessalonian people. Paul particularly notes that his good conduct, proving his unselfish motivations, was instrumental in his success. The warm response of the people also endeared them to Paul, making him long to visit them again. Unfortunately, Paul was prevented from doing so, a struggle he attributes to Satan. Paul once again expresses his gratitude for the Thessalonian Christians' ability to honor God despite persecution.

Chapter 1 briefly introduced the relationship between Paul and the Christians at Thessalonica. This introduction is expanded in chapter 2, where Paul gives additional details about how he came to preach there, why he left, and what he has heard of their spiritual progress. Chapter 3 will round out this glowing report with a reference to a visit from Paul's friend and student, Timothy.

The apostle Paul's second missionary journey included a visit to the prominent Greek city of Thessalonica. This stood alongside a major land route and boasted a busy seaport. A number of individuals believed Paul's message (Acts 17:1–4), but an angry mob forced Paul to leave the city after his brief stay. Later, while in Athens, Paul received a glowing report: the believers at Thessalonica were growing spiritually and serving God fervently. However, they had questions about the Lord's return, including what happens to a believer who dies before that day. And, as all churches do, they had some areas in which they were falling short. In Paul's first letter to the Thessalonians, written about AD 51, he addresses these developments. Paul expresses gratitude for the Thessalonian believers' spiritual progress, and frequently makes references to Christ's impending return.