What does 1 Thessalonians 2:15 mean?
ESV: who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind
NIV: who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to everyone
NASB: who both killed the Lord Jesus and the prophets, and drove us out. They are not pleasing to God, but hostile to all people,
CSB: who killed the Lord Jesus and the prophets and persecuted us. They displease God and are hostile to everyone,
NLT: For some of the Jews killed the prophets, and some even killed the Lord Jesus. Now they have persecuted us, too. They fail to please God and work against all humanity
KJV: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
NKJV: who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men,
Verse Commentary:
In this passage, Paul commends the Christians of Thessalonica for faithfully enduring persecution. Their conversion from idolatry to the truth (1 Thessalonians 1:9) would have angered many of their neighbors, family, and friends. The persecutors of the Thessalonians were the same kind of people who had crucified the Lord Jesus and martyred the Old Testament prophets. Jesus accused the unrepentant Jews of Jerusalem of killing the prophets and stoning God's messengers. He spoke of His constant willingness to show them His love and care, but they had rejected His offer. He even said, "How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not" (Luke 13:34).
Following in the succession of those who had rejected Jesus, unrepentant Jews had forced Paul and his team out of Thessalonica. Paul charged them with the sins of displeasing God and keeping others from hearing the gospel. It is bad enough to reject the gospel, but it worse to stand in the way of others who might otherwise hear, believe, and be saved.
Verse Context:
First Thessalonians 2:13–16 explains why Paul gives thanks for the Christians at Thessalonica. They had responded positively to the Word of God, and the Word had produced fruit in their lives. They had become like the Judean believers by withstanding persecution. Paul assures his readers that those who oppose the gospel are objects of God's wrath.
Chapter Summary:
Paul begins to flesh out the general ideas he mentioned in chapter 1. Here in chapters 2 and 3, he further explains how he came to preach to the Thessalonian people. Paul particularly notes that his good conduct, proving his unselfish motivations, was instrumental in his success. The warm response of the people also endeared them to Paul, making him long to visit them again. Unfortunately, Paul was prevented from doing so, a struggle he attributes to Satan. Paul once again expresses his gratitude for the Thessalonian Christians' ability to honor God despite persecution.
Chapter Context:
Chapter 1 briefly introduced the relationship between Paul and the Christians at Thessalonica. This introduction is expanded in chapter 2, where Paul gives additional details about how he came to preach there, why he left, and what he has heard of their spiritual progress. Chapter 3 will round out this glowing report with a reference to a visit from Paul's friend and student, Timothy.
Book Summary:
The apostle Paul's second missionary journey included a visit to the prominent Greek city of Thessalonica. This stood alongside a major land route and boasted a busy seaport. A number of individuals believed Paul's message (Acts 17:1–4), but an angry mob forced Paul to leave the city after his brief stay. Later, while in Athens, Paul received a glowing report: the believers at Thessalonica were growing spiritually and serving God fervently. However, they had questions about the Lord's return, including what happens to a believer who dies before that day. And, as all churches do, they had some areas in which they were falling short. In Paul's first letter to the Thessalonians, written about AD 51, he addresses these developments. Paul expresses gratitude for the Thessalonian believers' spiritual progress, and frequently makes references to Christ's impending return.
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