1 Thessalonians 5:3 - Printer Friendly

ESV: While people are saying, "There is peace and security," then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.

NIV: While people are saying, "Peace and safety," destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

NASB: While they are saying, 'Peace and safety!' then sudden destruction will come upon them like labor pains upon a pregnant woman, and they will not escape.

CSB: When they say, "Peace and security," then sudden destruction will come upon them, like labor pains on a pregnant woman, and they will not escape.

NLT: When people are saying, 'Everything is peaceful and secure,' then disaster will fall on them as suddenly as a pregnant woman’s labor pains begin. And there will be no escape.

KJV: For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

NKJV: For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape.

Paul is explaining the nature of the "day of the Lord," a reference to the time when God's judgment falls on an unbelieving world. This will occur after the rapture—a bodily removal of all Christians by Christ (1 Thessalonians 4:15–17). The day of the Lord will catch unbelievers by surprise. They will think the world is experiencing peace and security, but sudden destruction will come upon them, just as labor pain grips a pregnant woman. Unbelievers will enjoy a false sense of peace and security at the beginning of the tribulation, but the peace and security will not last long.

Daniel 9:27 describes the signing of a peace agreement, but it will be broken in the middle of the tribulation period. Further, Israel will feel secure and peaceful when the day of the Lord begins. Ezekiel 38:11 describes her as a land of "unwalled villages." Revelation 6:3–4 describes a rider on a red horse taking peace from the earth as the day of the Lord—in this case meaning the tribulation—begins. Unbelievers will not be able to avoid that horrific time. There will be no escape. The Greek word for "escape" here is ekphygōsin, which includes the concepts of fleeing or escaping. According to this verse, such attempts will be futile.

First Thessalonians 5:1–11 informs believers about the day of the Lord. This phrase refers both to the moment of the rapture as well as the seven-year tribulation period that follows the rapture. The passage assures us that believers will not experience the tribulation. The day of the Lord will commence unexpectedly, like the arrival of a thief at night. It is described as a time of darkness with dreadful consequences. Unbelievers, identified as those who belong to the night, will be overtaken by destruction. But believers are, symbolically, of the day not the night. They are not the objects of God's wrath, but are destined to receive a full rescue from the day of God's wrath. In view of their exemption from the day of the Lord, believers ought to encourage and edify one another.

First Thessalonians chapter 5 reiterates that the rapture will occur quickly, catching the unbelieving world unprepared. In contrast, Paul presents faithful Christians as those who are aware and ready for this event. This passage uses the contrast of day versus night to highlight those differences. Paul also completes his letter by offering various practical instructions. These include the need to be peaceful, hardworking, and forgiving. He also commends constant prayer and an attitude of joyfulness, before closing his letter with a command for this letter to be read aloud.

The end of chapter 4 discussed the nature of the rapture: a sudden, physical ''taking away'' of believers from the earth. Here, Paul continues to refer to this event's sudden and dramatic nature. A key analogy used in this passage is that of daytime versus darkness, and the concept of being awake and alert. As with many of Paul's letters, practical instructions make up the bulk of his closing statements. In particular, Paul adds a command that this letter be read aloud among all of the people of the Thessalonian church.

The apostle Paul's second missionary journey included a visit to the prominent Greek city of Thessalonica. This stood alongside a major land route and boasted a busy seaport. A number of individuals believed Paul's message (Acts 17:1–4), but an angry mob forced Paul to leave the city after his brief stay. Later, while in Athens, Paul received a glowing report: the believers at Thessalonica were growing spiritually and serving God fervently. However, they had questions about the Lord's return, including what happens to a believer who dies before that day. And, as all churches do, they had some areas in which they were falling short. In Paul's first letter to the Thessalonians, written about AD 51, he addresses these developments. Paul expresses gratitude for the Thessalonian believers' spiritual progress, and frequently makes references to Christ's impending return.