1 Timothy 2:5 - Printer Friendly

ESV: For there is one God, and there is one mediator between God and men, the man Christ Jesus,

NIV: For there is one God and one mediator between God and mankind, the man Christ Jesus,

NASB: For there is one God, and one mediator also between God and mankind, the man Christ Jesus,

CSB: For there is one God and one mediator between God and humanity, the man Christ Jesus,

NLT: For, There is one God and one Mediator who can reconcile God and humanity — the man Christ Jesus.

KJV: For there is one God, and one mediator between God and men, the man Christ Jesus;

NKJV: For there is one God and one Mediator between God and men, the Man Christ Jesus,

This is one of the most memorized, quoted, and useful verses in the Bible. Paul begins with the Old Testament truth that the God of the Bible is the only God who actually exists. This statement is the Shema, meaning "the saying," the foundational saying of the Law: "Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might" (Deuteronomy 6:4–5).

The second phrase transitions to the concept of a mediator. A mediator is a person who serves as an intermediary between two people or parties. Jesus serves to bring people to God (John 14:6) and is the only way to God (Acts 4:12). Hebrews 9:15 mentions this same theme, saying, "Therefore he is the mediator of a new covenant …" Similarly, Hebrews 12:24 uses the phrase, "Jesus, the mediator of a new covenant."

Paul also highlights the humanity of Jesus, calling him "The man Christ Jesus." He is God in human form, one hundred percent God and one hundred percent man (John 1:1–14).

This verse not only speaks to the reality of the Christian God, but also that Jesus Christ is the only way to be reconciled to God. No other being, spiritual or human, is needed as a go-between for us and God. The symbolism of the torn temple veil (Matthew 27:51) applies here: Jesus is the way we communicate with God, period. There is no additional step, and there is no other channel.

First Timothy 2:1–8 provides a perspective on prayer. Christians are not only supposed to pray, but to pray for all people. This even includes kings, rulers, and government officials. The basis for this is that God wants to see such people saved; His love for them is as great as it is for anyone else. The earthly hope of a believer, then, is the ability to live in peace. Preaching one message was Paul's primary service to God: that all men are saved in the same way, which is by faith in Christ. The men of a church, then, should lead prayer with an attitude of cooperation and love.

In this passage, Paul encourages Timothy to lead his church in prayer, including prayers for government and worldly leaders. This flows naturally from the Christian view of humanity, which sees all men as loved by God and in need of the same salvation from sin. A large portion of the chapter is taken by Paul's comments on the role of women in worship services. Rather than focusing on flashy clothes and dramatic behavior, women are to be modest and godly. In addition, women should not take on specific spiritual leadership roles reserved for men.

In chapter 1, Paul charged Timothy to hold fast against false teaching. In chapter 2, Paul begins to lay out the practical steps a church needs to take in order to prevent false doctrine from taking over. This begins with prayer, including prayers for leaders outside the church, so Christians can be left in peace. Paul also explains the separation between the roles of men and women in worship services, which should be read in the context of his comments in chapter 3.

First Timothy is one of Paul's three ''Pastoral Epistles.'' Paul's other letters, such as Romans, Ephesians, and Colossians, are meant for a broader audience. First Timothy, 2 Timothy, and Titus are written to specific people whom Paul is advising on how to best lead their local churches. These three letters present a close look at the form and function of church leadership. First Timothy, like 2 Timothy and Titus, is less formal and systematic, and more personal. This gives great insight into the way pastors, deacons, and elders ought to prioritize their time and energy.