2 Corinthians 1:5 - Printer Friendly

ESV: For as we share abundantly in Christ 's sufferings, so through Christ we share abundantly in comfort too.

NIV: For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.

NASB: For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ.

CSB: For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows.

NLT: For the more we suffer for Christ, the more God will shower us with his comfort through Christ.

KJV: For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

NKJV: For as the sufferings of Christ abound in us, so our consolation also abounds through Christ.

Bible scholars offer several different views on what it means to "share…in Christ's sufferings." Christians may suffer persecution for faith in Christ or preaching about Him. Paul certainly experienced heavy consequences from non-believers. Perhaps this verse about abundant suffering and abundant comfort applies only to those kinds of experiences.

Another possible interpretation is that this verse should be translated differently: to read that as Christ suffered abundantly for us, God's comfort to us will be abundant, as well, through Christ.

Other scholars suggest the phrase means Christians will suffer as Christ suffered while on earth, specifically as He did during the crucifixion. This fits with Paul's teaching that every believer is baptized into Christ's death (Romans 6:3) and that we share in Christ's glory by sharing in His sufferings (Romans 8:17).

Of course, a very small percentage of believers will ever be crucified or even killed for faith in Christ. Instead, the idea is that every Christian lives right now "in Christ." When we suffer, we suffer in Christ. When we hurt, we hurt in Christ. We have opportunities to "suffer as He suffered" in the same way we have opportunities to think as He thought, to speak as He spoke, to become more and more like Him.

In that sense, as we endure abundant suffering as Christ did, we have opportunity to be abundantly comforted as He was comforted by God in His suffering. Whatever specific nuance Paul intended here, none of the above views are anti-biblical. All of them are truthful even independently from this verse, and Paul may have meant any one or more of them.

Second Corinthians 1:3–11 contains profound praise to God for His comfort of all in affliction. Paul connects Christian suffering to the sufferings of Christ. This shows the Corinthians how Paul's suffering and the comfort he has received from God during it have been for their benefit. Paul has experienced grave suffering recently, bringing him and his co-workers to the edge of death. The God who raises the dead has delivered them. Paul invites the Corinthians to participate in the celebration of God's power by continuing to pray for Paul and his companions and to give thanks for God's deliverance.

Paul begins another letter to the Corinthians following a series of tumultuous events with them. He begins by praising God for His comfort to those who are in affliction, connecting Christian suffering to the sufferings of Christ. Paul insists that his suffering and the comfort he has received from God have been for the Corinthians' benefit. He defends both his integrity and sincerity in dealing with them and explains that he delayed his planned trip to visit them again for their sake.

Second Corinthians 1 follows about a year after the end of 1 Corinthians, and much has happened between the two letters. Paul has had a painful visit with the Corinthians before traveling to Macedonia, where he wrote a painful letter. The text of which has not been kept. He writes this new letter from Macedonia, as well, after learning about a positive change of heart on their behalf. Paul begins by praising God for His comfort for those who are afflicted and defending himself against several complaints from some in the church.

Second Corinthians returns to similar themes as those Paul mentioned in his first letter to this church. Paul is glad to hear that the church in Corinth has heeded his advice. At the same time, it is necessary for Paul to counter criticisms about his personality and legitimacy. Most of this text involves that subject. The fifth chapter, in contrast, contains comforting words which Christians have quoted often in times of hardship. Paul also details his expectations that the church in Corinth will make good on their promise to contribute to the needs of suffering believers in Jerusalem.