2 Corinthians 3 - Printer Friendly

Eager for the Corinthians to understand that he is not promoting himself, Paul wants them to look at themselves to validate his role as an apostle of Jesus. Their own lives should serve as all the evidence they need that Paul delivered not himself but Christ to them. After all, they have become living, breathing letters of recommendation for him and his co-workers. They are letters written by Christ with the Holy Spirit instead of ink on human hearts instead of tablets (2 Corinthians 3:1–3).

Paul insists this is not because of his own strength and skill. He and his friends are not "sufficient" to carry out this work. They are not specially qualified, in and of themselves. They're not boosted by their own power. All their sufficiency comes from the power of God. He is the one who has empowered and enabled them to be ministers of the new covenant (2 Corinthians 3:4–6).

Paul compares the new covenant of salvation by faith in Christ through God's grace with the old covenant between God and Israel. He describes that old covenant as a ministry of death carved in letters on stone. It came with true glory. It was God's revelation of Himself, after all, to the Israelites. The glory was so powerful that the Israelites could not even bear to look at the reflection of it on Moses' face after he spent time with God. It was a ministry of death, though, because it required the death of an animal to pay for every sin Israel committed. It revealed that sinful human beings cannot lead the righteous lives required by God to see His glory (2 Corinthians 3:7).

The glory of the new covenant of God's grace and forgiveness for sinners through faith in Christ far surpasses the glory revealed by the old covenant of the law. That old ministry of condemnation for sin was being brought to an end, while the ministry of righteousness received as a gift through Christ will go on forever. It reveals a glory that is permanent (2 Corinthians 3:8–11).

Because Paul is a minister of the new covenant, which allows those in Christ to see God's glory, Paul can be far more bold than Moses. As a minister of the old covenant, Moses had to cover his face with a veil in order to protect the sinful Israelites from seeing the glory of God. That veil is still there. It stands between those who are not in Christ and the glory of God. It can only be removed by the Holy Spirit through Christ for those who turn to Him in faith (2 Corinthians 3:12–17).

Those in Christ look at Him with unveiled faces. To see Christ in this way is to see the glory of God on earth. It begins a transformation, changing those who look on Him to becoming like Him, over time, by the power of the Holy Spirit (2 Corinthians 3:18).

Second Corinthians 3:7–18 contains Paul's comparison of the glory of God revealed in two covenants. The first is the Old Covenant with Israel, second is the far greater glory revealed in the new covenant of God's grace through faith in Christ. The glory of the Old Covenant is fading just as it did on Moses' face after he had been with God. Those who come to God through faith in Christ are forgiven for their sins and able to look on God's glory. The veil of unbelief must be removed by the Spirit through Christ. Those who see Him begin to become like Him.

Earlier chapters described the Corinthians' response to Paul's earlier instructions. Here, Paul once again defends the legitimacy of his role as an apostle of Christ. He then compares the old covenant of the law of Moses with the new covenant of faith in Christ. The old covenant revealed human sinfulness, God's condemnation, and the death required to pay for sin. The new covenant brings God's forgiveness for sin to all who trust in Christ, making it possible to look on His glory and to begin to be changed by it into the image of Christ through the power of the Holy Spirit. This launches Paul into a description of the value of the gospel, in contrast to the struggles of earthly life.

Second Corinthians returns to similar themes as those Paul mentioned in his first letter to this church. Paul is glad to hear that the church in Corinth has heeded his advice. At the same time, it is necessary for Paul to counter criticisms about his personality and legitimacy. Most of this text involves that subject. The fifth chapter, in contrast, contains comforting words which Christians have quoted often in times of hardship. Paul also details his expectations that the church in Corinth will make good on their promise to contribute to the needs of suffering believers in Jerusalem.