2 Corinthians 3:9 - Printer Friendly

ESV: For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory.

NIV: If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness!

NASB: For if the ministry of condemnation has glory, much more does the ministry of righteousness excel in glory.

CSB: For if the ministry that brought condemnation had glory, the ministry that brings righteousness overflows with even more glory.

NLT: If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God!

KJV: For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

NKJV: For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory.

Paul is contrasting two covenants God has had with His people. The first is the Old Testament, the initial agreement God had with the nation of Israel. If they would follow His law, He would give them abundant life. If they disobeyed, he would bring judgment.

Paul has described that covenant as the "ministry of death," because those who tried to follow God's law learned they could not. They understood their sinfulness deserved death, often covered by the death of animals in sacrifice. Paul now describes it as the "ministry of condemnation."

The new covenant is different. God offers forgiveness of sin to all who come to Him through faith in Jesus. By His grace, He gives credit for Christ's righteous life and takes Christ's death on the cross as payment for sin. He places His Holy Spirit in all who trust in Christ in this way, guaranteeing an eternal place with Him in glory.

Paul now describes this as the "ministry for righteousness," because God declares believers to be righteous in Christ. No condemnation remains for them (Romans 8:1).

Since all those in Christ will share in God's glory for eternity, it's no wonder that Paul declares here that the ministry of righteousness will far exceed the ministry of condemnation in glory.

Second Corinthians 3:7–18 contains Paul's comparison of the glory of God revealed in two covenants. The first is the Old Covenant with Israel, second is the far greater glory revealed in the new covenant of God's grace through faith in Christ. The glory of the Old Covenant is fading just as it did on Moses' face after he had been with God. Those who come to God through faith in Christ are forgiven for their sins and able to look on God's glory. The veil of unbelief must be removed by the Spirit through Christ. Those who see Him begin to become like Him.

Second Corinthians 3 begins with Paul's insistence that Christ's presence in the hearts of the Corinthians should be all the evidence they need that his ministry is true. He compares the limited glory revealed by the Old Covenant between God and Israel with the far greater glory revealed by Christ to all who come to Him by faith. That glory is revealed only when the veil of unbelief is removed through Christ by the Holy Spirit's power. Those who see God's glory in Christ begin to be changed to become like Him.

Earlier chapters described the Corinthians' response to Paul's earlier instructions. Here, Paul once again defends the legitimacy of his role as an apostle of Christ. He then compares the old covenant of the law of Moses with the new covenant of faith in Christ. The old covenant revealed human sinfulness, God's condemnation, and the death required to pay for sin. The new covenant brings God's forgiveness for sin to all who trust in Christ, making it possible to look on His glory and to begin to be changed by it into the image of Christ through the power of the Holy Spirit. This launches Paul into a description of the value of the gospel, in contrast to the struggles of earthly life.

Second Corinthians returns to similar themes as those Paul mentioned in his first letter to this church. Paul is glad to hear that the church in Corinth has heeded his advice. At the same time, it is necessary for Paul to counter criticisms about his personality and legitimacy. Most of this text involves that subject. The fifth chapter, in contrast, contains comforting words which Christians have quoted often in times of hardship. Paul also details his expectations that the church in Corinth will make good on their promise to contribute to the needs of suffering believers in Jerusalem.