2 Corinthians 6:14 - Printer Friendly

ESV: Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?

NIV: Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?

NASB: Do not be mismatched with unbelievers; for what do righteousness and lawlessness share together, or what does light have in common with darkness?

CSB: Don’t become partners with those who do not believe. For what partnership is there between righteousness and lawlessness? Or what fellowship does light have with darkness?

NLT: Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness?

KJV: Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

NKJV: Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?

Paul has just urged the Corinthians to open their hearts to him again. Now he turns to a direct command: that believers in Christ not be yoked with unbelievers. The imagery of the "yoke" brings to mind the rigid harness used to keep livestock locked together and pulling in a consistent direction. The Old Testament used a form of the word to forbid mating cattle of different species (Leviticus 19:19). The Law also forbids harnessing together an ox and a donkey to plow a field (Deuteronomy 22:10).

The point of this phrase will soon become clear. Those in Christ are something other than those who are not in Christ. They are not the same—spiritually—and should not be locked together into any kind of binding relationship. Paul begins to ask a series of questions to show the absurdity of a believer in Jesus being "unequally yoked" with an unbeliever.

Paul asks: what cooperation can there be between virtue and wickedness? Those in Christ have "become the righteousness of God" (2 Corinthians 5:21). Those outside of Christ continue in their status as unrepentant, lawless sinners. The two cannot—must not—be joined together. To do so makes as little sense as trying to join light and darkness in fellowship. It can't be done. As soon as the light arrives, the darkness must vanish.

It's essential to realize Paul is not saying believers should never associate with unbelievers, at all (1 Corinthians 5:9–10). Believers should continue to live and function in the world, which includes contact with unbelievers (1 Corinthians 10:25–26). He has written to the Corinthians previously, though, not to sue each other in pagan courts of law (1 Corinthians 6:1–11), not to join themselves sexually to temple prostitutes (1 Corinthians 6:12–20), and not marry unbelievers (1 Corinthians 7:39).

Rather, Scripture's teaching here is that Christians must not enter into binding, partnering agreements with non-Christians.

Second Corinthians 6:14—7:1 begins with Paul's command to the Corinthians not to be ''unequally yoked'' with unbelievers. Light and darkness cannot be in fellowship. Christ and Satan cannot work together. Christians are God's temples on earth since His Spirit lives in them. That's why they must separate themselves from any kind of formal, binding relationship with unbelievers. Paul references several Old Testament Scriptures to show that believers in Jesus must separate themselves from being ''yoked'' to unbelievers since God is their Father and lives among them.

This passage appeals to the Corinthians not to miss the day of salvation. Paul insists that he and those who work with him have done nothing to keep anyone from believing in Christ. He points to the evidence that he has been a true apostle and representative of Christ and asks the Corinthians to open their hearts to him again. He commands them not to harness themselves to unbelievers since Christ can have nothing to do with Satan or darkness. God lives in them through the Holy Spirit, so they must separate from everything that is opposed to God.

Second Corinthians 6 is set up by the message of God's grace for sinners as spelled it out in the previous chapter. Paul begs the Corinthians not to receive it in vain. He declares that he and his team have done nothing to keep them from believing in Christ. Parallel to this, he commands the Corinthians not to be harnessed to unbelievers. This leads into a passionate discussion of affliction and comfort in chapter 7.

Second Corinthians returns to similar themes as those Paul mentioned in his first letter to this church. Paul is glad to hear that the church in Corinth has heeded his advice. At the same time, it is necessary for Paul to counter criticisms about his personality and legitimacy. Most of this text involves that subject. The fifth chapter, in contrast, contains comforting words which Christians have quoted often in times of hardship. Paul also details his expectations that the church in Corinth will make good on their promise to contribute to the needs of suffering believers in Jerusalem.