What does 2 Samuel 16:10 mean?
ESV: But the king said, "What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’"
NIV: But the king said, "What does this have to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him, ‘Curse David,’ who can ask, ‘Why do you do this?’ "
NASB: But the king said, 'What business of mine is yours, you sons of Zeruiah? If he curses, and if the Lord has told him, ‘Curse David,’ then who should say, ‘Why have you done so?’?'
CSB: The king replied, "Sons of Zeruiah, do we agree on anything? He curses me this way because the Lord told him, ‘Curse David!’ Therefore, who can say, ‘Why did you do that?’"
NLT: No!' the king said. 'Who asked your opinion, you sons of Zeruiah! If the Lord has told him to curse me, who are you to stop him?'
KJV: And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
NKJV: But the king said, “What have I to do with you, you sons of Zeruiah? So let him curse, because the Lord has said to him, ‘Curse David.’ Who then shall say, ‘Why have you done so?’ ”
Verse Commentary:
As Absalom and his followers approach the city, David and his people flee Jerusalem toward the Jordan River. They're in the land of Benjamin, Saul's tribe, and they're learning what Saul's relatives think about David's humiliation. So far, Saul's former servant Ziba has blessed them, and his grandson Mephibosheth has—supposedly—betrayed them. Shimei is more open about his feelings. He's been cursing David and throwing rocks at the caravan since they came into view (2 Samuel 16:5–8).
Abishai, one of David's longest serving and most trusted fighters, has just offered to remove Shimei's head (2 Samuel 16:9). David would be fully within his right as the king to give such an order. Yet he emphatically tells Abishai to stand down.
Abishai and Joab's mother is Zeruiah, David's sister (2 Samuel 2:18). They are incredible warriors; Abishai is the leader of the elite unit known as "David's mighty men" or "the Thirty" (2 Samuel 23:18). Joab is commander of David's army. They've been with David since he first fled from Saul (1 Samuel 22:1). As career soldiers, Abishai and Joab live in a world of violence. While fighting against Abner and his army of the northern tribes, Abner reluctantly killed their brother Asahel (2 Samuel 2:19–23). The brothers never forgot. While Abner was in peace talks with David, Joab and Abishai murdered him (2 Samuel 3:12, 26–30).
Abishai's purpose is to protect his king; his preference is to use a sword. David has learned to be both warrior and politician. He knows how to use violence to honor God and protect his people. But he also knows that personal revenge has no place in governing a nation. In addition, David knows why Absalom is rebelling against him. Beyond the personal reasons is God's overall plan. David betrayed and murdered Uriah. In return, God has cursed him with evil from his own household (2 Samuel 12:10–12). His nephew's job is to protect the nation from enemies, not to protect David from God's judgment.
Later, when David and his people are making their way back to Jerusalem, Shimei will meet them, bow to the ground, and beg forgiveness. Abishai will again offer to execute the man who cursed the Lord's anointed. David tells him no and calls him an "adversary;" the Hebrew word is sātān (2 Samuel 19:19–23). David knows the temptation to do evil is worse than any curse a man could put on him.
Verse Context:
Second Samuel 16:9–14 records David continuing to show grace to Saul's house. While fleeing Absalom, David comes across Saul's relative Shimei. Shimei blames David for Saul and his sons' deaths. He curses David as a "man of blood" and throws rocks at him (2 Samuel 16:5–8). Abishai offers to kill Shimei, but David stops him. David knows Absalom and Shimei aren't punishment for betraying Saul; they're part of God's curse for David's betrayal of Uriah (2 Samuel 12:10–12). David lets Shimei live, but when Shimei breaks the stipulations, Solomon has him executed (1 Kings 2:36–46).
Chapter Summary:
David flees and Absalom takes Jerusalem. Absalom arrives with his supporters while David and his servants race to the Jordan River (2 Samuel 15). Mephibosheth's servant Ziba brings David donkeys, provisions, and news that Mephibosheth has also betrayed David. Shimei, Saul's relative, throws stones and curses at David and his people. David's former counselor Ahithophel convinces Absalom to have sex with David's concubines. But David's friend Hushai has infiltrated Absalom's council and will prove to be an exceptionally good spy (2 Samuel 17:1–22).
Chapter Context:
In 2 Samuel 16, leadership in Jerusalem changes hands. Because of David's sin (2 Samuel 11), God predicts death and controversy in David's life. That starts with assault and murder within David's own family (2 Samuel 12—14). The murderer, David's son Absalom, took four years to gain the people's trust and declare himself king (2 Samuel 15:1–11). He won over David's counselor, but David has his servants, warriors, two priests, and an old friend: the last three stay as spies (2 Samuel 15:13–37). As Absalom takes the throne, David meets two Benjamites: one helpful and one horrible. Soon, Absalom will plan an attack, but the priests and David's friend send word and save David's people (2 Samuel 17:1–22).
Book Summary:
Second Samuel continues the story of David, who will become king over Judah. The other tribes of Israel are resistant, eventually sparking a civil war. David wins and makes Jerusalem his capital. Early success is followed by moral failure and controversy in David's house. The book of 1 Kings will begin by detailing David's decline and death.
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