What does 2 Samuel 21:2 mean?
ESV: So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the people of Israel but of the remnant of the Amorites. Although the people of Israel had sworn to spare them, Saul had sought to strike them down in his zeal for the people of Israel and Judah.
NIV: The king summoned the Gibeonites and spoke to them. (Now the Gibeonites were not a part of Israel but were survivors of the Amorites; the Israelites had sworn to spare them, but Saul in his zeal for Israel and Judah had tried to annihilate them.)
NASB: So the king called the Gibeonites and spoke to them (now the Gibeonites were not of the sons of Israel, but of the remnant of the Amorites, and the sons of Israel had made a covenant with them, but Saul had sought to kill them in his zeal for the sons of Israel and Judah).
CSB: The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.
NLT: So the king summoned the Gibeonites. They were not part of Israel but were all that was left of the nation of the Amorites. The people of Israel had sworn not to kill them, but Saul, in his zeal for Israel and Judah, had tried to wipe them out.
KJV: And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
NKJV: So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; the children of Israel had sworn protection to them, but Saul had sought to kill them in his zeal for the children of Israel and Judah.
Verse Commentary:
Please see our chapter commentary on 2 Samuel 21; verse-level content coming soon!
Verse Context:
Second Samuel 21:1–6 begins an explanation of how David pays Saul's lingering debt. God has put a famine on the land. When David asks why, he learns that in some unrecorded event, Saul and his household attacked the Gibeonites, These were Gentile residents with protected status (Joshua 9). David asks what the Gibeonites need to make it right. They want seven of Saul's sons so they can execute them (2 Samuel 21:1–6). David gives them two sons and five grandsons, and God lifts the famine (2 Samuel 21:7–14).
Chapter Summary:
Second Samuel 21 records several varied stories of David's reign. A famine strikes the land because Saul and his household had attacked the Gibeonites, who had tricked Joshua into a treaty (Joshua 9). The Gibeonites ask for seven of Saul's descendants, whom they kill and hang in their city. Saul's concubine Rizpah protects them from birds and beasts until David orders them removed and buried in the family tomb. Next, David's men forcibly retire him from active military service and go on to slay several giant Philistine warriors. The battles against the giants are also recorded in 2 Chronicles 20:4–8.
Chapter Context:
Second Samuel 21 presents the first two levels of a mirrored view of David's reign (2 Samuel 21—24). First, David learns a famine is due to Saul's attack on the protected Gibeonites (Joshua 9). David gives them seven of Saul's male descendants, and God lifts the famine. In the second section, David retires from military service, and his men kill Philistine giants. The giants are also mentioned in 1 Chronicles 20:4–8. Section three is David's praise to God (2 Samuel 22:1—23:7). The fourth records David's mighty men's exploits (2 Samuel 23:8–38). The fifth is David's sinful census (2 Samuel 24).
Book Summary:
Second Samuel continues the story of David, who will become king over Judah. The other tribes of Israel are resistant, eventually sparking a civil war. David wins and makes Jerusalem his capital. Early success is followed by moral failure and controversy in David's house. The book of 1 Kings will begin by detailing David's decline and death.
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