2 Samuel 23:9 - Printer Friendly

ESV: And next to him among the three mighty men was Eleazar the son of Dodo, son of Ahohi. He was with David when they defied the Philistines who were gathered there for battle, and the men of Israel withdrew.

NIV: Next to him was Eleazar son of Dodai the Ahohite. As one of the three mighty warriors, he was with David when they taunted the Philistines gathered at Pas Dammim for battle. Then the Israelites retreated,

NASB: And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David when they defied the Philistines who were gathered there to battle and the men of Israel had withdrawn.

CSB: After him, Eleazar son of Dodo son of an Ahohite was among the three warriors with David when they defied the Philistines. The men of Israel retreated in the place they had gathered for battle,

NLT: Next in rank among the Three was Eleazar son of Dodai, a descendant of Ahoah. Once Eleazar and David stood together against the Philistines when the entire Israelite army had fled.

KJV: And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away:

NKJV: And after him was Eleazar the son of Dodo, the Ahohite, one of the three mighty men with David when they defied the Philistines who were gathered there for battle, and the men of Israel had retreated.

Second Samuel 23:9–10 (1 Chronicles 11:12–14) says Eleazar was David's second greatest warrior. He was from Bethlehem and his father's division, served during the second month of the year (1 Chronicles 27:4). His famed battle may have been in defense of a crop of barley. Elhanan, one of "the thirty," may have been his brother (2 Samuel 23:24). He is not Aaron's son (Exodus 6:23).

Second Samuel 23 has two distinct sections. David has already written a psalm honoring God for his deliverance and blessing (2 Samuel 22). Second Samuel 23:1–7 is a shorter psalm that identifies David as a prophet and compares good kings, God, and bad men. Second Samuel 23:8–39 lists many of the men God used to protect David, make him king, and keep Israel safe. The roll call is repeated, with some variations, in 1 Chronicles 11:10–47. The book of 1 and 2 Samuel ends with David's decision to count his troops; a sin that God punishes with a pestilence that kills 70,000 men (2 Samuel 24).

Second Samuel 23 gives David's last psalm and a roll call of his warriors. The psalm is part of the center of a reflection structure seen in 2 Samuel 21—24. The mirror of themes, called a "chiasm," emphasizes that God alone is responsible for David's success and safety. Second Samuel 21:15–22 and 23:8–39 list some of the warriors God used to protect David and Israel. Second Samuel 21:1–14 and 24:1–25 show that God's blessings are despite the kings' failures, not because they deserved God's favor. The book of 1 Kings begins the transfer of power from David to his son Solomon.

Second Samuel continues the story of David, who will become king over Judah. The other tribes of Israel are resistant, eventually sparking a civil war. David wins and makes Jerusalem his capital. Early success is followed by moral failure and controversy in David's house. The book of 1 Kings will begin by detailing David's decline and death.