Acts 1:23 - Printer Friendly

ESV: And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias.

NIV: So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias.

NASB: So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias.

CSB: So they proposed two: Joseph, called Barsabbas, who was also known as Justus, and Matthias.

NLT: So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias.

KJV: And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.

NKJV: And they proposed two: Joseph called Barsabas, who was surnamed Justus, and Matthias.

The group of 120 Jesus-followers praying in an upper room in Jerusalem (Acts 1:12–15) look over their number and find two who are qualified to replace Judas Iscariot as an apostle. Only two others were with Jesus during His baptism, traveled with Him and the disciples during His ministry, and saw Him after the resurrection (Acts 1:21–22).

These specific requirements disqualified a lot of good men and women. James, Jesus' brother, did not follow Jesus' ministry and only came to believe He was the Messiah after the resurrection (1 Corinthians 15:7). But James becomes the leader of the church in Jerusalem. It's possible Stephen and Philip are there. Both of these men will be chosen in the first group of deacons (Acts 6:1–7). Stephen will have a significant role as the first martyr (Acts 7), and Philip will be a powerful evangelist (Acts 8:4–40). Several women are there, as well—women who had important roles in Jesus' ministry. But being one of the twelve apostles is not their role in the church.

Not much is known about the two men who are nominated. "Barsabbas" is Aramaic and means "son of God's will" or "son of Sabbath." It may be a nickname, meaning he devoutly follows the Sabbath. Joseph is his proper name, but like many at that time, he also has a Roman name, Justus. Eusebius says Matthias was one of the Seventy (Luke 10:1–12, 17–20). When the group in the upper room casts lots, Matthias is chosen (Acts 1:26).

Acts 1:12–26 records what happens when the Jesus-followers pray. Jesus has ascended (Acts 1:9). The Holy Spirit is coming (Acts 1:5). The apostles don't really know what these things mean, but they know where to start. They join the other Jesus-followers in Jerusalem and start praying. The next order of business is to find a replacement for Judas Iscariot, who betrayed Jesus (Matthew 26:14–16, 47–50) and then hanged himself (Matthew 27:3–10). The remaining eleven apostles don't know this yet, but their third task will literally be to change the world.

Acts 1 sets the stage for the establishment of the church and the spread of the gospel. Jesus is alive but if the Holy Spirit is to come Jesus must ascend into heaven (John 16:7). The disciples obey His last instructions and wait in Jerusalem. Peter uses Old Testament Scripture to show the group of about 120 they must choose a disciple to replace Judas. The man must have been with them from Jesus' baptism to His ascension. Joseph Barsabbas and Matthias are put forward and, in the last use of the lots found in the Bible, Matthias is chosen.

Acts 1 is the second letter Luke wrote for Theophilus. In it, he narrates the transition between Jesus' ministry as described in the Gospel of Luke and the development and spread of the church. The disciples have received a temporary indwelling of the Holy Spirit (John 20:22), and Jesus has spent forty days reassuring His faithful followers (Acts 1:3), appearing to over five hundred in that short time (1 Corinthians 15:6). Now, the disciples complete some administrative-like tasks before the Holy Spirit can begin the ministry of the church on Pentecost (Acts 2).

The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.'' In Acts 2:1–13, the Christ-followers receive the Holy Spirit. Acts 2:14—7:60 describes the rapid growth of the church in Jerusalem. Chapters 8—12 find Jewish persecution inadvertently spreading the gospel throughout Judea and Samaria. And in chapters 13—28, Paul and his companions spread the good news throughout the Roman Empire.