Acts 14:28 - Printer Friendly

Syrian Antioch is home to the first church with a significant number of Gentile believers who did not come to faith through Judaism (Acts 11:19–26). Paul and Barnabas have the privilege of serving there. After the elders of that church prayed and fasted, they determined the Holy Spirit wanted to spread Jesus' offer of salvation. The two left their home base and traveled to Cyprus and then the territory of Galatia in the center of modern-day Asia Minor (Acts 13:1–3).

In and near Galatia, they established churches in Pisidian Antioch, Iconium, Lystra, and Derbe. In Pisidian Antioch, synagogue and city leaders ran them out of town. In Iconium, they fled after learning the townspeople had decided to stone them. In Lystra, the locals first wanted to honor Barnabas as Zeus and Paul as Hermes, but quickly turned against them when Jewish leaders from Antioch and Iconium convinced them to stone Paul (Acts 13—14).

For now, Paul and Barnabas can rest, catching up with their friends. Before too long, however, they will find their journey provides essential information for the church leadership in Jerusalem. When legalistic Jewish Jesus-followers from Judea arrive and try to convince the Gentiles of Syrian Antioch they must be circumcised, Paul and Barnabas return to Jerusalem. They give their eye-witness report to the apostles and James, Jesus' half-brother who is the pastor of the Jerusalem church. In their extensive travels, Paul and Barnabas never had to circumcise the Gentiles before the Holy Spirit came upon them. Peter affirms their testimony with a reminder of his experience with the centurion Cornelius (see Acts 10).

The Jerusalem leaders determine that Gentiles must not be forced to obey the Mosaic law per se. However, to maintain unity with their Jewish brothers and sisters (Romans 14:21), they should refrain from blood and food sacrificed to idols, as well as sexual immorality. James writes a letter to this effect (Acts 15:1–35).

When Paul and Barnabas prepare to revisit the churches in Galatia, they disagree over whether to take Barnabas' cousin, John Mark, who had abandoned them early on in their first journey. They will split, Paul taking James' message back to the Galatian churches while Barnabas takes Mark back to Cyprus (Acts 15:36–41). This trip from Jerusalem back to Syrian Antioch is likely the last time Paul and Barnabas travel together. Although Paul mentions Barnabas in his letters (1 Corinthians 9:6; Galatians 2:1, 9, 13; Colossians 4:10), the "Son of Encouragement" (Acts 4:36) does not appear in the book of Acts again.

Acts 14:21–28 tracks Paul and Barnabas' journey home from Derbe, the farthest point they reach in Paul's first missionary journey. Instead of taking the quick route south, they return west, building up the churches in cities they had fled due to persecution. They then travel south to the Mediterranean and preach about Jesus in Perga before catching a ship to take them east, back home to Syrian Antioch. Their experiences will prove vital for the leadership of the church in Jerusalem who must decide how to properly integrate Gentiles in Jesus' church (Acts 15:1–35).

Acts 14 describes the last half of Paul's first missionary journey. He and Barnabas leave Pisidian Antioch, near central modern-day Asia Minor, and travel southeast to Iconium where they establish a new church. In Lystra, Paul heals a man born crippled. The amazed people insist Barnabas is the Greek deity Zeus, and Paul is Hermes. They attempt to offer sacrifices to them, much to the horror of the two evangelists. When antagonists from Pisidian Antioch and Iconium arrive, Paul is stoned but survives. The pair travel to Derbe, then retrace their steps, encouraging the new churches before sailing back to Syrian Antioch.

Paul's first missionary journey, recorded in Acts 13—14, gives a glimpse of issues that the church will face throughout its entire existence. When presented with Jesus's story, some will accept Him while others will not. Opposition is sometimes violent. Some integrate into church life easily, but for centuries the church has struggled with how to integrate those from vastly different cultures. This raises the crucial question of which aspects of faith and worship are biblical, making them universal, and which are cultural, and therefore optional? In Acts 15, the church leadership will start a discussion on that subject which continues even today.

The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.'' In Acts 2:1–13, the Christ-followers receive the Holy Spirit. Acts 2:14—7:60 describes the rapid growth of the church in Jerusalem. Chapters 8—12 find Jewish persecution inadvertently spreading the gospel throughout Judea and Samaria. And in chapters 13—28, Paul and his companions spread the good news throughout the Roman Empire.