Acts 15:38 - Printer Friendly

ESV: But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work.

NIV: but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work.

NASB: But Paul was of the opinion that they should not take along with them this man who had deserted them in Pamphylia and had not gone with them to the work.

CSB: But Paul insisted that they should not take along this man who had deserted them in Pamphylia and had not gone on with them to the work.

NLT: But Paul disagreed strongly, since John Mark had deserted them in Pamphylia and had not continued with them in their work.

KJV: But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

NKJV: But Paul insisted that they should not take with them the one who had departed from them in Pamphylia, and had not gone with them to the work.

Paul and Barnabas are planning a second missionary voyage. In the first, they sailed east to the island of Cyprus, then north to Pamphylia on the south-central coast of modern-day Asia Minor. From there, they moved north and planted several churches in the region of Galatia. After back-tracking to encourage the new churches, they sailed home to Syrian Antioch (Acts 13—14).

When they set out, Barnabas' young cousin John Mark went with them. Mark was from Jerusalem; his mother, Mary, owned the house where Peter fled when the angel released him from prison (Acts 12:12). Some think Mary also hosted Jesus' Last Supper (Mark 14:14–15). Mark wrote the gospel bearing his name, likely recording the accounts of Peter. And some think he is the young man who ran away naked when Jesus was arrested (Mark 14:51–52).

But something happened when Paul, Barnabas, and Mark left Cyprus. When they reached the mainland, Mark abandoned them and returned home (Acts 13:4). His actions were so abrupt and unexplained that scholars speculate he was motivated by something more than simple homesickness.

Now, Barnabas wants to give him a second chance. Paul disagrees. Barnabas refuses to back down. When the disciples refused to meet with Paul in Jerusalem, it was Barnabas who risked his life to see if the persecutor of the church had truly found faith in Jesus (Acts 9:26–27). Naturally, Barnabas would want to do the same for his cousin.

The truth is, Paul doesn't need Barnabas anymore. Barnabas apparently gave Paul an air of legitimacy in the Jerusalem council—see the "Barnabas and Paul" of Acts 15:12 and 25. But Paul had already taken the lead in evangelizing outside Judea—note the "Paul and his companions" of Acts 13:13 and "Paul and Barnabas" of Acts 13:43, 46, 50; 15:2. Paul is also seen as the primary spokesperson during their trip (Acts 14:12). Paul doesn't need any more encouragement or mentoring, but John Mark does.

Paul does need a tough partner who can withstand physical and spiritual persecution. Another Roman citizen would be a plus. That's what he finds in Silas (Acts 16:37). Silas will be with Paul in the prison in Philippi (Acts 16:19–34) and he'll remain with Timothy in Berea when Paul has to leave (Acts 17:14; 18:5).

In the Christian life, God sometimes brings people into our lives for a defined period. Despite Paul and Barnabas' "sharp disagreement" (Acts 15:39), God planned for them to separate and go their own ways. Not every disagreement is a failure in our spiritual lives, Christians will not always be called to work in the exact same way as other believers. In such moments, we should sense the Holy Spirit calling two people in two different directions—if the paths are both spiritually valid, such things are not wrong.

The decision they make (Acts 15:39), in fact, seems to be the best possible response to the differing needs of Paul and Barnabas. Neither is condemning or interfering with the other. They simply resolve that it's time for each to pursue God's separate will for their ministries.

Acts 15:36–41 marks a significant shift in Paul's ministry. Ever since Barnabas sought him out to help build the church in Syrian Antioch (Acts 11:19–26), the two have seemed inseparable. They established a church that will influence Christian theology for centuries. Their ministry extends beyond Syria and up into central modern-day Asia Minor. And they protected their church from legalists with harmful expectations of the Gentile Jesus-followers (Acts 15:1–35). Now, they go their separate ways. Paul will take Silas on his next missionary journey while Barnabas will take John Mark. Barnabas is not mentioned again in the book of Acts.

Paul and Barnabas are in Syrian Antioch, home from their first missionary journey. Legalistic Christians from Jerusalem arrive and insist Gentiles must convert to Judaism. When negotiations fail, a delegation travels to Jerusalem to request clarification from Jesus' closest students. The leadership in Jerusalem agree with Paul and Barnabas. They write a letter that Gentiles should only make concessions, mostly dietary, which will ensure unity with the Jews in their congregation. After delivering the letter to Antioch, Paul takes Silas and Barnabas takes John Mark to share the letter to other churches they have planted.

Acts chapter 15 resembles Acts 11:1–18, where Peter testified before the leadership of the church in Jerusalem. His subject was how the Holy Spirit had fallen on uncircumcised and unbaptized Gentiles. Here Paul and Barnabas also testify that Gentiles are coming to faith in Jesus without being circumcised. The issue the leadership must decide is the extent Gentiles must be responsible to follow the Mosaic law. Their decision is that the Law is in no way required to be saved, but Gentiles should graciously make concessions so their Jewish brothers and sisters feel free to live in community. This forms a partial background to the rest of Paul's missionary journeys as explained in Acts.