Acts 17:11 - Printer Friendly

ESV: Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.

NIV: Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

NASB: Now these people were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.

CSB: The people here were of more noble character than those in Thessalonica, since they received the word with eagerness and examined the Scriptures daily to see if these things were so.

NLT: And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth.

KJV: These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

NKJV: These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.

This presents one of many examples in Scripture which endorse informed, reasonable faith (1 John 4:1; 2 Corinthians 13:5). The group applauded here is using cautious skepticism. They hear a claim and make a sincere effort to see whether it is true. They look to Scripture, not blind faith, not hard cynicism, to look for the best response.

Paul and Silas, having escaped persecution in Thessalonica (Acts 17:10), are in the synagogue in Berea. Out of Paul's three missionary voyages, Luke only records two of his sermons. One is to the Stoics and Epicureans in Athens (Acts 17:22–31). Considering Paul uses quotes from Greek philosophers to draw out their mutual belief in a creator, it's reasonable to think this is a unique situation and a unique message.

Paul's message in the synagogue in Pisidian Antioch is probably more representative. He talks about how God led the Israelites out of captivity to the Promised Land. He introduces David and the Davidic Covenant wherein God promises David will have an heir on his throne forever. He explains how David's prophecy that God's Holy One will not see corruption can't apply to David since his body is still in the tomb. It must apply to the heir of David who dies and rises again: Jesus (Acts 13:16–41). In short, Jesus of Nazareth fulfills the prophecies of the Jewish Messiah.

In most cities Paul visits, some Jews and many God-fearing Gentiles believe him while other Jews grow jealous and find some way to drive him out of town. The Bereans' response to study for themselves is unique and admirable (1 John 4:1). Their study and acceptance allow Jesus' story to reach further into the synagogue's leadership, providing Paul and Silas more freedom to teach. Unfortunately, however, the more predictable Jews from their last stop—Thessalonica—follow them. It is not the Berean Jews who force Paul to flee, but the Thessalonians (Acts 17:12–14).

Acts 17:10–15 introduces a church which becomes an example for all of Christianity: the Bereans. The jealous Jews of Thessalonica have driven Paul and Silas out of town by threatening the church members. Not willing to face more persecution than necessary, the church send the two to Berea. When the evangelists explain how Jesus fulfills the Old Testament prophecies about the Messiah, the Bereans respond with a form of cautious skepticism. They study those prophecies, checking Paul's message for accuracy, and find he's right. Unfortunately, the Jews from Thessalonica follow and cause such problems that the new Berean church sends Paul away to Athens.

Acts 17 describes how Paul's ministry travels down the coast of Greece. In Thessalonica, some Jews and God-fearing Gentiles believe while other Jews start a riot (Acts 17:1–9). The Bereans study the veracity of Paul's statements—until the Thessalonian Jews arrive and threaten to start another riot (Acts 17:10–15). Paul flees to Athens where the Epicurean and Stoic philosophers accept Paul's argument when he uses Greek poets to introduce God as the creator of the world, but lose interest when he mentions the resurrection from the dead (Acts 17:16–34).

Acts 17 continues Paul and Silas' travels out of Macedonia and on to Greece. The two have been through modern-day Asia minor where they picked up Timothy in Lystra and Luke in Troas (Acts 16:1–10). They have established a strong church in Philippi but were forced to leave after being falsely imprisoned (Acts 16:11–40). They now skip down the coast to Thessalonica, Berea, and Athens. From here, they will spend a considerable amount of time in Corinth before heading back to Judea and Syrian Antioch (Acts 18:1–22).

The summary of the book of Acts is provided in Jesus' words in Acts 1:8: ''But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.'' In Acts 2:1–13, the Christ-followers receive the Holy Spirit. Acts 2:14—7:60 describes the rapid growth of the church in Jerusalem. Chapters 8—12 find Jewish persecution inadvertently spreading the gospel throughout Judea and Samaria. And in chapters 13—28, Paul and his companions spread the good news throughout the Roman Empire.